19:5 When King Hezekiah’s servants came to Isaiah, 19:6 Isaiah said to them, “Tell your master this: ‘This is what the Lord says: “Don’t be afraid because of the things you have heard – these insults the king of Assyria’s servants have hurled against me. 9 19:7 Look, I will take control of his mind; 10 he will receive 11 a report and return to his own land. I will cut him down 12 with a sword in his own land.”’”
19:8 When the chief adviser heard the king of Assyria had departed from Lachish, he left and went to Libnah, where the king was campaigning. 13 19:9 The king 14 heard that King Tirhakah of Ethiopia was marching out to fight him. 15 He again sent messengers to Hezekiah, ordering them: 19:10 “Tell King Hezekiah of Judah this: ‘Don’t let your God in whom you trust mislead you when he says, “Jerusalem will not be handed over 16 to the king of Assyria.” 19:11 Certainly you have heard how the kings of Assyria have annihilated all lands. 17 Do you really think you will be rescued? 18 19:12 Were the nations whom my ancestors destroyed – the nations of Gozan, Haran, Rezeph, and the people of Eden in Telassar – rescued by their gods? 19 19:13 Where are the king of Hamath, the king of Arpad, and the king of Lair, 20 Sepharvaim, Hena, and Ivvah?’”
1 tn Heb “elders of the priests.”
2 tn In the Hebrew text this verse begins with “they said to him.”
3 tn Or “rebuke,” “correction.”
4 tn Or “contempt.”
5 tn Heb “when sons come to the cervical opening and there is no strength to give birth.”
6 tn Heb “all the words of the chief adviser whom his master, the king of Assyria, sent to taunt the living God.”
7 tn Heb “and rebuke the words which the
8 tn Heb “and lift up a prayer on behalf of the remnant that is found.”
9 tn Heb “by which the servants of the king of Assyria have insulted me.”
10 tn Heb “I will put in him a spirit.” The precise sense of רוּחַ (ruakh), “spirit,” is uncertain in this context. It may refer to a spiritual being who will take control of his mind (see 1 Kgs 22:19), or it could refer to a disposition of concern and fear. In either case the
11 tn Heb “hear.”
12 tn Heb “cause him to fall,” that is, “kill him.”
13 tn Heb “and the chief adviser returned and he found the king of Assyria fighting against Libnah, for he heard that he had departed from Lachish.”
14 tn Heb “he”; the referent (the king) has been specified in the translation for clarity.
15 tn Heb “heard concerning Tirhakah king of Cush, ‘Look, he has come out to fight with you.’”
16 tn Heb “will not be given.”
17 tn Heb “Look, you have heard what the kings of Assyria have done to all the lands, annihilating them.”
18 tn Heb “and will you be rescued?” The rhetorical question expects the answer, “No, of course not!”
19 tn Heb “Did the gods of the nations whom my fathers destroyed rescue them – Gozan and Haran, and Rezeph and the sons of Eden who are in Telassar?”
20 sn Lair is a city located in northeastern Babylon. See M. Cogan and H. Tadmor, II Kings (AB), 235.