5:1 Now Naaman, the commander of the king of Syria’s army, was esteemed and respected by his master, 4 for through him the Lord had given Syria military victories. But this great warrior had a skin disease. 5
1 tn Heb “I will put in him a spirit.” The precise sense of רוּחַ (ruakh), “spirit,” is uncertain in this context. It may refer to a spiritual being who will take control of his mind (see 1 Kgs 22:19), or it could refer to a disposition of concern and fear. In either case the
2 tn Heb “hear.”
3 tn Heb “cause him to fall,” that is, “kill him.”
4 tn Heb “was a great man before his master and lifted up with respect to the face.”
5 tn For a discussion of מְצֹרָע (mÿtsora’), traditionally translated “leprous,” see M. Cogan and H. Tadmor, II Kings (AB), 63. Naaman probably had a skin disorder of some type, not leprosy/Hansen’s disease.
7 tn The MT simply reads “the horses.” The words “statues of” have been supplied in the translation for clarity.
8 tn Heb “who/which was in the […?].” The meaning of the Hebrew term פַּרְוָרִים (parvarim), translated here “courtyards,” is uncertain. The relative clause may indicate where the room was located or explain who Nathan Melech was, “the eunuch who was in the courtyards.” See M. Cogan and H. Tadmor, II Kings (AB), 288-89, who translate “the officer of the precincts.”
9 tn Heb “and the chariots of the sun he burned with fire.”
10 tn Heb “And the silver and the gold Jehoiakim gave to Pharaoh, but he taxed the land to give the silver at the command of Pharaoh, [from] each according to his tax he collected the silver and the gold, from the people of the land, to give to Pharaoh Necho.”