2 Kings 23:5

23:5 He eliminated ¹  the pagan priests whom the kings of Judah had appointed to offer sacrifices ²  on the high places in the cities of Judah and in the area right around Jerusalem. (They offered sacrifices ³  to Baal, the sun god, the moon god, the constellations, and all the stars in the sky.)

2 Kings 23:11-12

23:11 He removed from the entrance to the Lord’s temple the statues of horses ⁴  that the kings of Judah had placed there in honor of the sun god. (They were kept near the room of Nathan Melech the eunuch, which was situated among the courtyards.) ⁵  He burned up the chariots devoted to the sun god. ⁶  23:12 The king tore down the altars the kings of Judah had set up on the roof of Ahaz’s upper room, as well as the altars Manasseh had set up in the two courtyards of the Lord’s temple. He crushed them up ⁷  and threw the dust in the Kidron Valley.

2 Kings 23:19

23:19 Josiah also removed all the shrines on the high places in the cities of Samaria. The kings of Israel had made them and angered the Lord. ⁸  He did to them what he had done to the high place in Bethel. ⁹ 

¹ tn Perhaps, “destroyed.”

² tn Or “burn incense.”

³ tn Or “burned incense.”

⁴ tn The MT simply reads “the horses.” The words “statues of” have been supplied in the translation for clarity.

⁵ tn Heb “who/which was in the […?].” The meaning of the Hebrew term פַּרְוָרִים (parvarim), translated here “courtyards,” is uncertain. The relative clause may indicate where the room was located or explain who Nathan Melech was, “the eunuch who was in the courtyards.” See M. Cogan and H. Tadmor, II Kings (AB), 288-89, who translate “the officer of the precincts.”

⁶ tn Heb “and the chariots of the sun he burned with fire.”

⁷ tc The MT reads, “he ran from there,” which makes little if any sense in this context. Some prefer to emend the verbal form (Qal of רוּץ [ruts], “run”) to a Hiphil of רוּץ with third plural suffix and translate, “he quickly removed them” (see BDB 930 s.v. רוּץ, and M. Cogan and H. Tadmor, II Kings [AB], 289). The suffix could have been lost in MT by haplography (note the mem [מ] that immediately follows the verb on the form מִשֳׁם, misham, “from there”). Another option, the one reflected in the translation, is to emend the verb to a Piel of רָצַץ (ratsats), “crush,” with third plural suffix.

¹⁰ tc Heb “which the kings of Israel had made, angering.” The object has been accidentally omitted in the MT. It appears in the LXX, Syriac, and Vulgate versions.

¹¹ tn Heb “and he did to them according to all the deeds he had done in Bethel.”