3:4 Now King Mesha of Moab was a sheep breeder. 1 He would send as tribute 2 to the king of Israel 100,000 male lambs and the wool of 100,000 rams.
12:6 By the twenty-third year of King Jehoash’s reign the priests had still not repaired the damage to the temple.
18:13 In the fourteenth year of King Hezekiah’s reign, King Sennacherib of Assyria marched up against all the fortified cities of Judah and captured them.
22:3 In the eighteenth year of King Josiah’s reign, the king sent the scribe Shaphan son of Azaliah, son of Meshullam, to the Lord’s temple with these orders: 15
1 tn For a discussion of the meaning of term (נֹקֵד, noqed), see M. Cogan and H. Tadmor, II Kings (AB), 43.
2 tn The vav + perfect here indicates customary action contemporary with the situation described in the preceding main clause. See IBHS 533-34 §32.2.3e.
3 tn Heb “went after.”
4 tn Heb “and look, all the road was full of clothes and equipment that Syria had thrown away in their haste.”
5 tn Or “messengers.”
5 tn Heb “So he said, ‘Like this and like this he said to me, saying.’” The words “like this and like this” are probably not a direct quote of Jehu’s words to his colleagues. Rather this is the narrator’s way of avoiding repetition and indicating that Jehu repeated, or at least summarized, what the prophet had said to him.
7 tn Heb “he”; the referent (Elisha) has been specified in the translation for clarity.
8 tn Heb “Cause your hand to ride on the bow.”
9 tn Heb “and he caused his hand to ride.”
9 tn Heb “he”; the referent (Elisha) has been specified in the translation for clarity.
10 tn Heb “and he took [them].”
11 tn Heb “that was found.”
12 tn Or “bribe money.”
13 tn Heb “At that time Hezekiah stripped the doors of the
15 tn Heb “with these orders, saying.”
17 tn Heb “he”; the referent (the king) has been specified in the translation for clarity.
18 sn Attempts to identify this deity with a god known from the ancient Near East have not yet yielded a consensus. For brief discussions see M. Cogan and H. Tadmor II Kings (AB), 288 and HALOT 592 s.v. מֹלֶךְ. For more extensive studies see George C. Heider, The Cult of Molek, and John Day, Molech: A God of Human Sacrifice in the Old Testament.