2 Kings 3:6

3:6 At that time King Jehoram left Samaria and assembled all Israel for war.

2 Kings 7:14

7:14 So they picked two horsemen and the king sent them out to track the Syrian army.¹ He ordered them, “Go and find out what’s going on.”²

2 Kings 11:16

11:16 They seized her and took her into the precincts of the royal palace through the horses’ entrance.³ There she was executed.

2 Kings 14:5

14:5 When he had secured control of the kingdom,⁴ he executed the servants who had assassinated his father.⁵

2 Kings 14:22

14:22 Azariah⁶ built up Elat and restored it to Judah after the king⁷ had passed away.⁸

2 Kings 18:15

18:15 Hezekiah gave him all the silver in⁹ the Lord’s temple and in the treasuries of the royal palace.

2 Kings 19:1

19:1 When King Hezekiah heard this, he tore his clothes, put on sackcloth, and went to the Lord’s temple.

2 Kings 22:11

22:11 When the king heard the words of the law scroll, he tore his clothes.

2 Kings 25:6

25:6 They captured the king and brought him up to the king of Babylon at Riblah,¹⁰ where he¹¹ passed sentence on him.

¹tn Heb “and the king sent [them] after the Syrian camp.”

²tn Heb “Go and see.”

¹tn Heb “and they placed hands on her, and she went the way of the entrance of the horses [into] the house of the king.”

¹tn Heb “when the kingdom was secure in his hand.”

²tn Heb “he struck down his servants, the ones who had struck down the king, his father.”

¹tn Heb “he”; the referent (Azariah) has been specified in the translation for clarity.

²sn This must refer to Amaziah.

³tn Heb “lay with his fathers.”

¹tn Heb “that was found.”

¹sn Riblah was a strategic town on the Orontes River in Syria. It was at a crossing of the major roads between Egypt and Mesopotamia. Pharaoh Necho had earlier received Jehoahaz there and put him in chains (2 Kgs 23:33) prior to taking him captive to Egypt. Nebuchadnezzar had set up his base camp for conducting his campaigns against the Palestinian states there and was now sitting in judgment on prisoners brought to him.

²tn The Hebrew text has the plural form of the verb, but the parallel passage in Jer 52:9 has the singular.