2 Kings 4:28

4:28 She said, “Did I ask my master for a son? Didn’t I say, ‘Don’t mislead me?’”

2 Kings 12:3

12:3 But the high places were not eliminated; the people continued to offer sacrifices and burn incense on the high places.

2 Kings 12:16

12:16 (The silver collected in conjunction with reparation offerings and sin offerings was not brought to the Lord’s temple; it belonged to the priests.)

2 Kings 14:4

14:4 But the high places were not eliminated; the people continued to offer sacrifices and burn incense on the high places.

2 Kings 15:4

15:4 But the high places were not eliminated; the people continued to offer sacrifices and burn incense on the high places.

2 Kings 17:2

17:2 He did evil in the sight of the Lord, but not to the same degree as the Israelite kings who preceded him.

2 Kings 17:12

17:12 They worshiped the disgusting idols in blatant disregard of the Lord’s command.

2 Kings 17:14

17:14 But they did not pay attention and were as stubborn as their ancestors, who had not trusted the Lord their God.

2 Kings 17:22

17:22 The Israelites followed in the sinful ways of Jeroboam son of Nebat and did not repudiate them.

2 Kings 17:38

17:38 You must never forget the agreement I made with you, and you must not worship other gods.

2 Kings 18:6

18:6 He was loyal to the Lord and did not abandon him. He obeyed the commandments which the Lord had given to Moses.

2 Kings 19:33

19:33 He will go back the way he came.

He will not enter this city,” says the Lord.

2 Kings 20:4

20:4 Isaiah was still in the middle courtyard when the Lord told him, 10 

2 Kings 22:7

22:7 Do not audit the foremen who disburse the silver, for they are honest.” 11 


tn Heb “in the eyes of.”

tn Or “served.”

sn See the note at 1 Kgs 15:12.

tn Heb “about which the Lord had said to them, ‘You must not do this thing.’”

tn Heb and they stiffened their neck like the neck of their fathers.”

tn Heb “turn away from.”

tn Heb “he hugged.”

tn Heb “and did not turn aside from after him.”

tn Heb “had commanded.”

tc Heb “and Isaiah had not gone out of the middle courtyard, and the word of the Lord came to him, saying.” Instead of “courtyard” (חָצֵר, khatser), the marginal reading, (Qere), the Hebrew consonantal text (Kethib) has הָעִיר (hair), “the city.”

tn Heb “only the silver that is given into their hand should not be reckoned with them, for in faithfulness they are acting.”