1 tn Heb “lay down with his fathers.”
2 tn Heb “lay down with his fathers.”
3 tn Heb “lay down with his fathers.”
4 tn Heb “and they buried him.”
4 tn Heb “lay down with his fathers.”
5 tn Heb “he walked in the way of.”
6 sn This may refer to child sacrifice, though some interpret it as a less drastic cultic practice. For discussion see M. Cogan and H. Tadmor, II Kings (AB), 266-67.
7 tn Heb “like the abominable practices of the nations.”
6 tn The precise meaning of the Hebrew term מוּסַךְ (musakh; Qere) / מִיסַךְ (misakh; Kethib) is uncertain. For discussion see HALOT 557 s.v. מוּסַךְ and M. Cogan and H. Tadmor, II Kings (AB), 189-90.
7 tn Heb “that they built.”
8 sn It is doubtful that Tiglath-pileser ordered these architectural changes. Ahaz probably made these changes so he could send some of the items and materials to the Assyrian king as tribute. See M. Cogan and H. Tadmor, II Kings (AB), 190, 193.
7 tn Heb “lay down with his fathers.”
8 tc The LXX has the plural “his sons” here.
9 sn See the note at 2 Kgs 16:3.
10 tn Heb “and he set up a ritual pit, along with conjurers.” The Hebrew אוֹב (’ov), “ritual pit,” refers to a pit used by a magician to conjure up underworld spirits. In 1 Sam 28:7 the witch of Endor is called a בַעֲלַת אוֹב (ba’alat ’ov), “owner of a ritual pit.” See H. Hoffner, “Second millennium Antecedents to the Hebrew ’OñBù,” JBL 86 (1967), 385-401.
11 tc Heb “and he multiplied doing what is evil in the eyes of the
9 tn Heb “lay down with his fathers.”
10 tn Heb “the people of the land.” The pronoun “they” has been used in the translation for stylistic reasons, to avoid the repetition of the phrase “the people of the land” from the beginning of the verse.
11 tn Heb “he”; the referent (the king) has been specified in the translation for clarity.
12 sn Attempts to identify this deity with a god known from the ancient Near East have not yet yielded a consensus. For brief discussions see M. Cogan and H. Tadmor II Kings (AB), 288 and HALOT 592 s.v. מֹלֶךְ. For more extensive studies see George C. Heider, The Cult of Molek, and John Day, Molech: A God of Human Sacrifice in the Old Testament.