9:30 Jehu approached Jezreel. When Jezebel heard the news, she put on some eye liner, 1 fixed up her hair, and leaned out the window. 9:31 When Jehu came through the gate, she said, “Is everything all right, Zimri, murderer of his master?” 2 9:32 He looked up at the window and said, “Who is on my side? Who?” Two or three 3 eunuchs looked down at him. 9:33 He said, “Throw her down!” So they threw her down, and when she hit the ground, 4 her blood splattered against the wall and the horses, and Jehu drove his chariot over her. 5 9:34 He went inside and had a meal. 6 Then he said, “Dispose of this accursed woman’s corpse. Bury her, for after all, she was a king’s daughter.” 7 9:35 But when they went to bury her, they found nothing left but 8 the skull, feet, and palms of the hands. 9:36 When they went back and told him, he said, “The Lord’s word through his servant, Elijah the Tishbite, has come to pass. He warned, 9 ‘In the plot of land at Jezreel, dogs will devour Jezebel’s flesh. 9:37 Jezebel’s corpse will be like manure on the surface of the ground in the plot of land at Jezreel. People will not be able to even recognize her.’” 10
10:1 Ahab had seventy sons living in Samaria. 11 So Jehu wrote letters and sent them to Samaria to the leading officials of Jezreel and to the guardians of Ahab’s dynasty. This is what the letters said, 12 10:2 “You have with you the sons of your master, chariots and horses, a fortified city, and weapons. So when this letter arrives, 13 10:3 pick the best and most capable 14 of your master’s sons, place him on his father’s throne, and defend 15 your master’s dynasty.”
10:4 They were absolutely terrified 16 and said, “Look, two kings could not stop him! 17 How can we?” 18 10:5 So the palace supervisor, 19 the city commissioner, 20 the leaders, 21 and the guardians sent this message to Jehu, “We are your subjects! 22 Whatever you say, we will do. We will not make anyone king. Do what you consider proper.” 23
10:6 He wrote them a second letter, saying, “If you are really on my side and are willing to obey me, 24 then take the heads of your master’s sons and come to me in Jezreel at this time tomorrow.” 25 Now the king had seventy sons, and the prominent 26 men of the city were raising them. 10:7 When they received the letter, they seized the king’s sons and executed all seventy of them. 27 They put their heads in baskets and sent them to him in Jezreel. 10:8 The messenger came and told Jehu, 28 “They have brought the heads of the king’s sons.” Jehu 29 said, “Stack them in two piles at the entrance of the city gate until morning.” 10:9 In the morning he went out and stood there. Then he said to all the people, “You are innocent. I conspired against my master and killed him. But who struck down all of these men? 10:10 Therefore take note that not one of the judgments the Lord announced against Ahab’s dynasty has failed to materialize. The Lord had done what he announced through his servant Elijah.” 30 10:11 Then Jehu killed all who were left of Ahab’s family in Jezreel, and all his nobles, close friends, and priests. He left no survivors.
10:12 Jehu then left there and set out for Samaria. 31 While he was traveling through Beth Eked of the Shepherds, 10:13 Jehu encountered 32 the relatives 33 of King Ahaziah of Judah. He asked, “Who are you?” They replied, “We are Ahaziah’s relatives. We have come down to see how 34 the king’s sons and the queen mother’s sons are doing.” 10:14 He said, “Capture them alive!” So they captured them alive and then executed all forty-two of them in the cistern at Beth Eked. He left no survivors.
10:15 When he left there, he met 35 Jehonadab, son of Rekab, who had been looking for him. 36 Jehu greeted him and asked, 37 “Are you as committed to me as I am to you?” 38 Jehonadab answered, “I am!” Jehu replied, “If so, give me your hand.” 39 So he offered his hand and Jehu 40 pulled him up into the chariot. 10:16 Jehu 41 said, “Come with me and see how zealous I am for the Lord’s cause.” 42 So he 43 took him along in his chariot. 10:17 He went to Samaria and exterminated all the members of Ahab’s family who were still alive in Samaria, 44 just as the Lord had announced to Elijah. 45
10:18 Jehu assembled all the people and said to them, “Ahab worshiped 46 Baal a little; Jehu will worship 47 him with great devotion. 48 10:19 So now, bring to me all the prophets of Baal, as well as all his servants and priests. 49 None of them must be absent, for I am offering a great sacrifice to Baal. Any of them who fail to appear will lose their lives.” But Jehu was tricking them 50 so he could destroy the servants of Baal. 10:20 Then Jehu ordered, “Make arrangements for 51 a celebration for Baal.” So they announced it. 10:21 Jehu sent invitations throughout Israel, and all the servants of Baal came; not one was absent. They arrived at the temple of Baal and filled it up from end to end. 52 10:22 Jehu ordered the one who was in charge of the wardrobe, 53 “Bring out robes for all the servants of Baal.” So he brought out robes for them. 10:23 Then Jehu and Jehonadab son of Rekab went to the temple of Baal. Jehu 54 said to the servants of Baal, “Make sure there are no servants of the Lord here with you; there must be only servants of Baal.” 55 10:24 They went inside to offer sacrifices and burnt offerings. Now Jehu had stationed eighty men outside. He had told them, “If any of the men inside get away, you will pay with your lives!” 56
10:25 When he finished offering the burnt sacrifice, Jehu ordered the royal guard 57 and officers, “Come in and strike them down! Don’t let any escape!” So the royal guard and officers struck them down with the sword and left their bodies lying there. 58 Then they entered the inner sanctuary of the temple of Baal. 59 10:26 They hauled out the sacred pillar of the temple of Baal and burned it. 10:27 They demolished 60 the sacred pillar of Baal and 61 the temple of Baal; it is used as 62 a latrine 63 to this very day. 10:28 So Jehu eradicated Baal worship 64 from Israel.
10:29 However, Jehu did not repudiate the sins which Jeroboam son of Nebat had encouraged Israel to commit; the golden calves remained in Bethel 65 and Dan. 66 10:30 The Lord said to Jehu, “You have done well. You have accomplished my will and carried out my wishes with regard to Ahab’s dynasty. Therefore four generations of your descendants will rule over Israel.” 67 10:31 But Jehu did not carefully and wholeheartedly obey the law of the Lord God of Israel. 68 He did not repudiate the sins which Jeroboam had encouraged Israel to commit. 69
10:32 In those days the Lord began to reduce the size of Israel’s territory. 70 Hazael attacked their eastern border. 71 10:33 He conquered all the land of Gilead, including the territory of Gad, Reuben, and Manasseh, extending all the way from the Aroer in the Arnon Valley through Gilead to Bashan. 72
10:34 The rest of the events of Jehu’s reign, including all his accomplishments and successes, are recorded in the scroll called the Annals of the Kings of Israel. 73 10:35 Jehu passed away 74 and was buried in Samaria. 75 His son Jehoahaz replaced him as king. 10:36 Jehu reigned over Israel for twenty-eight years in Samaria.
1 tn Heb “she fixed her eyes with antimony.” Antimony (פּוּךְ, pukh) was used as a cosmetic. The narrator portrays her as a prostitute (see Jer 4:30), a role she has played in the spiritual realm (see the note at v. 22).
2 sn Jezebel associates Jehu with another assassin, Zimri, who approximately 44 years before had murdered King Elah, only to meet a violent death just a few days later (1 Kgs 16:9-20). On the surface Jezebel’s actions seem contradictory. On the one hand, she beautifies herself as if to seduce Jehu, but on the other hand, she insults and indirectly threatens him with this comparison to Zimri. Upon further reflection, however, her actions reveal a clear underlying motive. She wants to retain her power, not to mention her life. By beautifying herself, she appeals to Jehu’s sexual impulses; by threatening him, she reminds him that he is in the same precarious position as Zimri. But, if he makes Jezebel his queen, he can consolidate his power. In other words through her actions and words Jezebel is saying to Jehu, “You desire me, don’t you? And you need me!”
3 tn Heb “two, three.” The narrator may be intentionally vague or uncertain here, or the two numbers may represent alternate traditions.
4 tn The words “when she hit the ground” are added for stylistic reasons.
5 tn Heb “and he trampled her.”
6 tn Heb “and he went and ate and drank.”
7 tn Heb “Attend to this accursed woman and bury her for she was the daughter of a king.”
8 tn Heb “they did not find her, except for.”
9 tn Heb “It is the word of the
10 tn Heb “so that they will not say, ‘This is Jezebel.’”
11 map For location see Map2-B1; Map4-D3; Map5-E2; Map6-A4; Map7-C1.
12 tn Heb “to the officers of Jezreel, the elders, and to the guardians of Ahab, saying.” It is not certain why the officials of Jezreel would be in Samaria. They may have fled there after they heard what happened to Joram and before Jehu entered the city. They would have had time to flee while Jehu was pursuing Ahaziah.
13 tn Heb “And now when this letter comes to you – with you are the sons of your master and with you are chariots and horses and a fortified city and weapons.”
14 tn Hebrew יָשָׁר (yashar) does not have its normal moral/ethical nuance here (“upright”), but a more neutral sense of “proper, right, suitable.” For the gloss “capable,” see HALOT 450 s.v. יָשָׁר.
15 tn Or “fight for.”
16 tn Heb “they were very, very afraid.” The term מְאֹד (me’od) “very,” is repeated for emphasis.
17 tn Heb “did not stand before him.”
18 tn Heb “How can we stand?”
19 tn Heb “the one who was over the house.”
20 tn Heb “the one who was over the city.”
21 tn Or “elders.”
22 tn Heb “servants.”
23 tn Heb “Do what is good in your eyes.”
24 tn Heb “If you are mine and you are listening to my voice.”
25 sn Jehu’s command is intentionally vague. Does he mean that they should bring the guardians (those who are “heads” over Ahab’s sons) for a meeting, or does he mean that they should bring the literal heads of Ahab’s sons with them? (So LXX, Syriac Peshitta, and some
26 tn Heb “great,” probably in wealth, position, and prestige.
27 tn Heb “and when the letter came to them, they took the sons of the king and slaughtered seventy men.”
28 tn Heb “him”; the referent (Jehu) has been specified in the translation for clarity.
29 tn Heb “he”; the referent (Jehu) has been specified in the translation for clarity.
30 tn Heb “Know then that there has not fallen from the word of the
31 tn Heb “and he arose and went and came to Samaria.”
32 tn Heb “found.”
33 tn Or “brothers.”
34 tn Heb “for the peace of.”
35 tn Heb “found.”
36 tn Heb “and he went from there and found Jehonadab son of Rekab [who was coming] to meet him.”
37 tn Heb “and he blessed him and said to him.”
38 tn Heb “Is there with your heart [what is] right, as my heart [is] with your heart?”
39 tc Heb “Jehonadab said, ‘There is and there is. Give your hand.’” If the text is allowed to stand, there are two possible ways to understand the syntax of וָיֵשׁ (vayesh), “and there is”: (1) The repetition of יֵשׁ (yesh, “there is and there is”) could be taken as emphatic, “indeed I am.” In this case, the entire statement could be taken as Jehonadab’s words or one could understand the words “give your hand” as Jehu’s. In the latter case the change in speakers is unmarked. (2) וָיֵשׁ begins Jehu’s response and has a conditional force, “if you are.” In this case, the transition in speakers is unmarked. However, it is possible that וַיֹּאמֶר (vayyo’mer), “and he said,” or וַיֹּאמֶר יֵהוּא (vayyo’mer yehu), “and Jehu said,” originally appeared between יֵשׁ and וָיֵשׁ and has accidentally dropped from the text by homoioarcton (note that both the proposed וַיֹּאמֶר and וָיֵשׁ begin with vav, ו). The present translation assumes such a textual reconstruction; it is supported by the LXX, Syriac Peshitta, and Vulgate.
40 tn Heb “he”; the referent (Jehu) has been specified in the translation for clarity.
41 tn Heb “he”; the referent (Jehu) has been specified in the translation for clarity.
42 tn Heb “and see my zeal for the
43 tc The MT has a plural form, but this is most likely an error. The LXX, Syriac Peshitta, and Vulgate all have the singular.
44 tn Heb “and he struck down all the remaining ones to Ahab in Samaria until he destroyed him.”
45 tn Heb “according to the word of the
46 tn Or “served.
47 tn Or “serve.”
48 tn Heb “much” or “greatly.”
49 tn Heb “and now, all the prophets of Baal, all his servants and all his priests summon to me.”
50 tn Heb “acted with deception [or, ‘trickery’].”
51 tn Heb “set apart”; or “observe as holy.”
52 tn Heb “and the house of Baal was filled mouth to mouth.”
53 tn Heb “and he said to the one who was over the wardrobe.”
54 tn Heb “he”; the referent (Jehu) has been specified in the translation for clarity.
55 tn Heb “Search carefully and observe so that there are not here with you any servants of the
56 tn Heb “The man who escapes from the men whom I am bringing into your hands, [it will be] his life in place of his life.”
57 tn Heb “runners.”
58 tn Heb “and they threw.” No object appears. According to M. Cogan and H. Tadmor (II Kings [AB], 116), this is an idiom for leaving a corpse unburied.
59 tn Heb “and they came to the city of the house of Baal.” It seems unlikely that a literal city is meant. Some emend עִיר (’ir), “city,” to דְּבִיר (dÿvir) “holy place,” or suggest that עִיר is due to dittography of the immediately preceding עַד (’ad) “to.” Perhaps עִיר is here a technical term meaning “fortress” or, more likely, “inner room.”
60 tn Or “pulled down.”
61 tn The verb “they demolished” is repeated in the Hebrew text.
62 tn Heb “and they made it into.”
63 tn The consonantal text (Kethib) has the hapax legomenon מַחֲרָאוֹת (makhara’ot), “places to defecate” or “dung houses” (note the related noun חרא (khr’)/חרי (khri), “dung,” HALOT 348-49 s.v. *חֲרָאִים). The marginal reading (Qere) glosses this, perhaps euphemistically, מוֹצָאוֹת (motsa’ot), “outhouses.”
64 tn Heb “destroyed Baal.”
65 map For location see Map4-G4; Map5-C1; Map6-E3; Map7-D1; Map8-G3.
66 tn Heb “Except the sins of Jeroboam son of Nebat which he caused Israel to commit, Jehu did not turn aside from after them – the golden calves which [were in] Bethel and which [were] in Dan.”
67 tn Heb “Because you have done well by doing what is proper in my eyes – according to all which was in my heart you have done to the house of Ahab – sons of four generations will sit for you on the throne of Israel.” In the Hebrew text the Lord’s statement is one long sentence (with a parenthesis). The translation above divides it into shorter sentences for stylistic reasons.
68 tn Heb “But Jehu was not careful to walk in the law of the
69 tn Heb “He did not turn aside from the sins of Jeroboam which he caused Israel to commit.”
70 tn Heb “began to cut off Israel.”
71 tn Heb “Hazael struck them down in all the territory of Israel, from the Jordan on the east.” In the Hebrew text the phrase “from the Jordan on the east” begins v. 33.
72 tn Heb “all the land of Gilead, the Gadites, and the Reubenites, and the Manassehites, from Aroer which is near the Arnon Valley, and Gilead, and Bashan.”
73 tn Heb “As for the rest of the events of Jehu, and all which he did and all his strength, are they not written on the scroll of the events of the days of the kings of Israel?”
74 tn Heb “lay down with his fathers.”
75 map For location see Map2-B1; Map4-D3; Map5-E2; Map6-A4; Map7-C1.