23:11 Next in command 3 was Shammah son of Agee the Hararite. When the Philistines assembled at Lehi, 4 where there happened to be an area of a field that was full of lentils, the army retreated before the Philistines. 23:12 But he made a stand in the middle of that area. He defended 5 it and defeated the Philistines; the Lord gave them a great victory.
23:13 At the time of 6 the harvest three 7 of the thirty leaders went down to 8 David at the cave of Adullam. A band of Philistines was camped in the valley of Rephaim. 23:14 David was in the stronghold at the time, while a Philistine garrison was in Bethlehem. 9 23:15 David was thirsty and said, “How I wish someone would give me some water to drink from the cistern in Bethlehem near the gate!” 23:16 So the three elite warriors broke through the Philistine forces and drew some water from the cistern in Bethlehem near the gate. They carried it back to David, but he refused to drink it. He poured it out as a drink offering to the Lord 23:17 and said, “O Lord, I will not do this! 10 It is equivalent to the blood of the men who risked their lives by going.” 11 So he refused to drink it. Such were the exploits of the three elite warriors. 12
23:18 Abishai son of Zeruiah, the brother of Joab, was head of the three. 13 He killed three hundred men with his spear and gained fame among the three. 14 23:19 From 15 the three he was given honor and he became their officer, even though he was not one of the three.
23:20 Benaiah son of Jehoida was a brave warrior 16 from Kabzeel who performed great exploits. He struck down the two sons of Ariel of Moab. 17 He also went down and killed a lion in a cistern on a snowy day. 23:21 He also killed an impressive-looking Egyptian. 18 The Egyptian wielded a spear, while Benaiah attacked 19 him with a club. He grabbed the spear out of the Egyptian’s hand and killed him with his own spear. 23:22 Such were the exploits of Benaiah son of Jehoida, who gained fame among the three elite warriors. 23:23 He received honor from 20 the thirty warriors, though he was not one of the three elite warriors. David put him in charge of his bodyguard.
23:24 Included with the thirty were the following: Asahel the brother of Joab, Elhanan son of Dodo from Bethlehem, 21 23:25 Shammah the Harodite, Elika the Harodite, 23:26 Helez the Paltite, Ira son of Ikkesh from Tekoa, 23:27 Abiezer the Anathothite, Mebunnai the Hushathite, 23:28 Zalmon the Ahohite, Maharai the Netophathite, 23:29 Heled 22 son of Baanah the Netophathite, Ittai son of Ribai from Gibeah in Benjamin, 23:30 Benaiah the Pirathonite, Hiddai from the wadis of Gaash, 23:31 Abi-Albon the Arbathite, Azmaveth the Barhumite, 23:32 Eliahba the Shaalbonite, the sons of Jashen, Jonathan 23:33 son of 23 Shammah the Hararite, Ahiam son of Sharar the Hararite, 23:34 Eliphelet son of Ahasbai the Maacathite, Eliam son of Ahithophel the Gilonite, 23:35 Hezrai 24 the Carmelite, Paarai the Arbite, 23:36 Igal son of Nathan from Zobah, Bani the Gadite, 23:37 Zelek the Ammonite, Naharai the Beerothite (the armor-bearer 25 of Joab son of Zeruiah), 23:38 Ira the Ithrite, Gareb the Ithrite 23:39 and Uriah the Hittite. Altogether there were thirty-seven.
1 tn Heb “arose.”
2 tn Heb “his hand.”
3 tn Heb “after him.”
4 tn The Hebrew text is difficult here. The MT reads לַחַיָּה (lachayyah), which implies a rare use of the word חַיָּה (chayyah). The word normally refers to an animal, but if the MT is accepted it would here have the sense of a troop or community of people. BDB 312 s.v. II. חַיָּה, for example, understands the similar reference in v. 13 to be to “a group of allied families, making a raid together.” But this works better in v. 13 than it does in v. 11, where the context seems to suggest a particular staging location for a military operation. (See 1 Chr 11:15.) It therefore seems best to understand the word in v. 11 as a place name with ה (he) directive. In that case the Masoretes mistook the word for the common term for an animal and then tried to make sense of it in this context.
5 tn Heb “delivered.”
6 tn The meaning of Hebrew אֶל־קָצִיר (’el qatsir) seems here to be “at the time of harvest,” although this is an unusual use of the phrase. As S. R. Driver points out, this preposition does not normally have the temporal sense of “in” or “during” (S. R. Driver, Notes on the Hebrew Text and the Topography of the Books of Samuel, 366).
7 tc The translation follows the Qere and many medieval Hebrew
8 tn Heb “went down…and approached.”
9 map For location see Map5-B1; Map7-E2; Map8-E2; Map10-B4.
10 tn Heb “Far be it to me, O
11 tn Heb “[Is it not] the blood of the men who were going with their lives?”
12 tn Heb “These things the three warriors did.”
13 tc The translation follows the Qere, many medieval Hebrew
14 tn Heb “and he was wielding his spear against three hundred, [who were] slain, and to him there was a name among the three.”
15 tn Or “more than.”
16 tc The translation follows the Qere and many medieval Hebrew
17 tc Heb “the two of Ariel, Moab.” The precise meaning of אריאל is uncertain; some read “warrior.” The present translation assumes that the word is a proper name and that בני, “sons of,” has accidentally dropped from the text by homoioarcton (note the preceding שׁני).
18 tc The translation follows the Qere and many medieval Hebrew
19 tn Heb “and he went down to.”
20 tn Or “more than.”
21 map For location see Map5-B1; Map7-E2; Map8-E2; Map10-B4.
22 tc The translation follows many medieval Hebrew
23 tn The Hebrew text does not have “the son of.”
24 tc The translation follows the Qere and many medieval Hebrew
25 tc The translation follows the Qere and many medieval Hebrew