1 tn Or “rest.”
2 tn In the Hebrew text the verb is apparently perfect with vav consecutive, which would normally suggest a future sense (“he will declare”; so the LXX, ἀπαγγελεῖ [apangelei]). But the context seems instead to call for a present or past nuance (“he declares” or “he has declared”). The synoptic passage in 1 Chr 17:10 has וָאַגִּד (va’aggid, “and I declared”). The construction used in 2 Sam 7:11 highlights this important statement.
3 tn Heb “the
4 tn Heb “house,” but used here in a metaphorical sense, referring to a royal dynasty. Here the
5 tn Heb, “when your days are full and you lie down with your ancestors.”
6 tn Heb “your seed after you who comes out from your insides.”
7 tn Heb “and I will establish the throne of his kingdom permanently.”
8 tc Heb “before you.” A few medieval Hebrew
9 tn Heb “throne.”
10 tn Heb “and now, O
11 tn Heb “as you have spoken.”
12 tn Heb “and your name might be great permanently.” Following the imperative in v. 23b, the prefixed verbal form with vav conjunctive indicates purpose/result.
13 tn Heb “saying.” The words “as people” are supplied in the translation for clarification and stylistic reasons.
14 tn Heb “the house.” See the note on “dynastic house” in the following verse.
15 tn Heb “have uncovered the ear of.”
16 tn Heb “a house.” This maintains the wordplay from v. 11 (see the note on the word “house” there) and is continued in v. 29.
17 tn Heb “has found his heart.”
18 tn Heb “the God.” The article indicates uniqueness here.
19 tn The translation understands the prefixed verb form as a jussive, indicating David’s wish/prayer. Another option is to take the form as an imperfect and translate “your words are true.”
20 tn Heb “and you have spoken to your servant this good thing.”
21 tn Heb “house” (again later in this verse). See the note on “dynastic house” in v. 27.
22 tn Or “permanently”; cf. NLT “it is an eternal blessing.”