1:15 You know that everyone in the province of Asia 7 deserted me, including Phygelus and Hermogenes.
1:6 Because of this I remind you to rekindle God’s gift that you possess 12 through the laying on of my hands.
2:20 Now in a wealthy home 17 there are not only gold and silver vessels, but also ones made of wood and of clay, and some are for honorable use, but others for ignoble use. 18 2:21 So if someone cleanses himself of such behavior, 19 he will be a vessel for honorable use, set apart, useful for the Master, prepared for every good work.
1 tn Grk “useful.”
2 tn Or “in serving me.”
3 tn Traditionally, “servant” or “bondservant.” Though δοῦλος (doulos) is normally translated “servant,” the word does not bear the connotation of a free individual serving another. BDAG notes that “‘servant’ for ‘slave’ is largely confined to Biblical transl. and early American times…in normal usage at the present time the two words are carefully distinguished” (BDAG 260 s.v.). The most accurate translation is “bondservant” (sometimes found in the ASV for δοῦλος), in that it often indicates one who sells himself into slavery to another. But as this is archaic, few today understand its force.
4 tn Grk “must not fight” or “must not quarrel.” The Greek verb is related to the noun translated “infighting” in v. 23.
5 tn Grk “the man of God,” but ἄνθρωπος (anqrwpos) is most likely used here in a generic sense, referring to both men and women.
6 tn This word is positioned for special emphasis; it carries the sense of “complete, competent, able to meet all demands.”
7 tn Grk “Asia”; in the NT this always refers to the Roman province of Asia, made up of about one-third of the west and southwest end of modern Asia Minor. Asia lay to the west of the region of Phrygia and Galatia. The words “the province of” are supplied to indicate to the modern reader that this does not refer to the continent of Asia.
9 tn Or “eat away.”
10 tn Grk “of whom are Hymenaeus and Philetus.” Because of the length and complexity of the Greek sentence, this last clause has been made a new sentence in the translation.
11 tn Grk “men”; but here ἄνθρωποι (anqrwpoi) is generic, referring to both men and women.
12 tn Or “self-centered.” The first two traits in 2 Tim 3:2 and the last two in 3:4 are Greek words beginning with the root “lovers of,” and so bracket the list at beginning and end.
13 tn Grk “that is in you.”
15 tn Grk “what you heard from me” (cf. 1:13).
16 tn Grk “through many witnesses.” The “through” is used here to show attendant circumstances: “accompanied by,” “in the presence of.”
17 tn Grk “faithful men”; but here ἀνθρώποις (anqrwpoi") is generic, referring to both men and women.
18 tn Or “able” (see Paul’s use of this word in regard to ministry in 2 Cor 2:16; 3:5-6).
17 tn Grk “a great house.”
18 tn Grk “for dishonor,” probably referring to vessels used for refuse or excrement.
19 tn Grk “from these,” alluding to the errors and deeds of the false teachers described in vv. 14-19.
21 tn Grk “For from these are those who sneak.”
22 tn Or “silly women.”
23 tn Grk “for they will not progress any more.”
24 tn Grk “as theirs came to be,” referring to the foolishness of Jannes and Jambres. The referent of “theirs” (Jannes and Jambres) has been specified in the translation for clarity.
25 tn Grk “they”; the referent (the people in that future time) has been specified in the translation for clarity.
26 tn Grk “in accord with.”
27 tn Grk “having an itching in regard to hearing,” “having itching ears.”
27 tn Grk “suffer these things.”
28 tn Or “in whom I have believed.”
29 sn What has been entrusted to me (Grk “my entrustment,” meaning either (1) “what I have entrusted to him” [his life, destiny, etc.] or (2) “what he has entrusted to me” [the truth of the gospel]). The parallel with v. 14 and use of similar words in the pastorals (1 Tim 6:20; 2 Tim 2:2) argue for the latter sense.
30 sn That day is a reference to the day when Paul would stand before Christ to give account for his service (cf. 2 Tim 1:18; 1 Cor 3:13; 2 Cor 5:9-10).
29 sn A quotation from Num 16:5.
30 tn Grk “names the name of the Lord.”