Acts 11:22

11:22 A report ¹  about them came to the attention ²  of the church in Jerusalem, ³  and they sent Barnabas ⁴  to Antioch. ⁵ 

Acts 13:26

13:26 Brothers, ⁶  descendants ⁷  of Abraham’s family, ⁸  and those Gentiles among you who fear God, ⁹  the message ¹⁰  of this salvation has been sent to us.

Acts 17:14

17:14 Then the brothers sent Paul away to the coast ¹¹  at once, but Silas and Timothy remained in Berea. ¹² 

¹ tn Grk “Word.”

² tn Grk “was heard in the ears,” an idiom. L&N 24.67 states that the idiom means “to hear in secret” (which it certainly does in Matt 10:27), but secrecy does not seem to be part of the context here, and there is no particular reason to suggest the report was made in secret.

³ map For location see Map5-B1; Map6-F3; Map7-E2; Map8-F2; Map10-B3; JP1-F4; JP2-F4; JP3-F4; JP4-F4.

⁴ tc ‡ Most mss read the infinitive “to travel” after “Barnabas.” διελθεῖν (dielqein) is found before ἕως (Jews) in D E Ψ 33 Ï and some versional mss. It is lacking in Ì⁷⁴ א A B 81 1739 pc and some versional mss. Although the infinitive with ἕως fits Lukan style, it has the appearance of a scribal clarification. The infinitive has the earmarks of a Western expansion on the text and thus is unlikely to be original. NA²⁷ has the infinitive in brackets, indicating doubt as to its authenticity.

⁵ sn Antioch was a city in Syria (not Antioch in Pisidia). See the note in 11:19. Again the Jerusalem church exercised an oversight role.

⁶ tn Grk “Men brothers,” but this is both awkward and unnecessary in English.

⁷ tn Grk “sons”

⁸ tn Or “race.”

⁹ tn Grk “and those among you who fear God,” but this is practically a technical term for the category called God-fearers, Gentiles who worshiped the God of Israel and in many cases kept the Mosaic law, but did not take the final step of circumcision necessary to become a proselyte to Judaism. See further K. G. Kuhn, TDNT 6:732-34, 743-44. Note how Paul includes God-fearing Gentiles as recipients of this promise.

¹⁰ tn Grk “word.”

¹¹ tn Grk “to the sea.” Here ἕως ἐπὶ τὴν θάλασσαν ({ew" epi thn qalassan) must mean “to the edge of the sea,” that is, “to the coast.” Since there is no mention of Paul taking a ship to Athens, he presumably traveled overland. The journey would have been about 340 mi (550 km).

¹² tn Grk “remained there”; the referent (Berea) has been specified in the translation for clarity.