1 tn BDAG 722 s.v. ὀρθός 1.a has “stand upright on your feet.”
2 tn Grk “he”; the referent (the man) has been specified in the translation for clarity.
3 tn This verb is imperfect tense in contrast to the previous verb, which is aorist. It has been translated ingressively, since the start of a sequence is in view here.
4 tn Grk “they lifted up their voice” (an idiom).
5 tn Grk “in Lycaonian, saying.” The word “language” is not in the Greek text, but is implied. The participle λέγοντες (legontes) is redundant in English and has not been translated.
6 tn So BDAG 707 s.v. ὁμοιόω 1. However, L&N 64.4 takes the participle ὁμοιωθέντες (Jomoiwqente") as an adjectival participle modifying θεοί (qeoi): “the gods resembling men have come down to us.”
7 tn The imperfect verb ἐκάλουν (ekaloun) has been translated as an ingressive imperfect.
8 sn Zeus was the chief Greek deity, worshiped throughout the Greco-Roman world (known to the Romans as Jupiter).
9 sn Hermes was a Greek god who (according to Greek mythology) was the messenger of the gods and the god of oratory (equivalent to the Roman god Mercury).
10 tn The words “the temple of” are not in the Greek text, but are implied. The translation “the priest of (the temple/shrine of) Zeus located before the city” is given for this phrase by BDAG 426 s.v. Ζεύς.
11 sn See the note on Zeus in the previous verse.
12 tn Or “oxen.”
13 tn Or “wreaths.”
14 tn The words “to them” are not in the Greek text, but are clearly implied by the response of Paul and Barnabas in the following verse.