Acts 15:31

15:31 When they read it aloud, the people rejoiced at its encouragement.

Acts 8:30

8:30 So Philip ran up to it and heard the man reading Isaiah the prophet. He asked him, “Do you understand what you’re reading?”

Acts 23:34

23:34 When the governor had read 10  the letter, 11  he asked 12  what province he was from. 13  When he learned 14  that he was from Cilicia, 15 

Acts 8:28

8:28 and was returning home, sitting 16  in his chariot, reading 17  the prophet Isaiah.

Acts 15:21

15:21 For Moses has had those who proclaim him in every town from ancient times, 18  because he is read aloud 19  in the synagogues 20  every Sabbath.”

Acts 8:32

8:32 Now the passage of scripture the man 21  was reading was this:

He was led like a sheep to slaughter,

and like a lamb before its shearer is silent,

so he did 22  not open his mouth.

Acts 13:27

13:27 For the people who live in Jerusalem and their rulers did not recognize 23  him, 24  and they fulfilled the sayings 25  of the prophets that are read every Sabbath by condemning 26  him. 27 

tn Grk “read it.” The translation “read aloud” is used to indicate the actual practice of public reading; translating as “read” could be misunderstood to mean private, silent, or individual reading.

tn Grk “they”; the referent (the people) is specified in the translation for clarity.

tn Or “at its encouraging message.”

tn The participle προσδραμών (prosdramwn) is regarded as attendant circumstance.

tn The words “to it” are not in the Greek text but are implied.

tn Grk “heard him”; the referent (the man) has been specified in the translation for clarity.

tn Grk “and he.” Because of the length of the Greek sentence, the conjunction καί (kai) has not been translated here. Instead a new English sentence is begun.

tn Grk “he said”; but since what follows is a question, it is better English style to translate the introduction to the question “he asked him.”

tn Grk “he”; the referent (the governor) has been specified in the translation for clarity.

tn Grk “having read.” The participle ἀναγνούς (anagnou") has been translated as a finite verb due to requirements of contemporary English style.

tn The words “the letter” are not in the Greek text but are implied. Direct objects were often omitted in Greek, but must be supplied for the modern English reader.

10 tn Grk “and asking.” The participle ἐπερωτήσας (eperwthsa") has been translated as a finite verb and καί (kai) left untranslated due to requirements of contemporary English style.

11 sn Governor Felix asked what province he was from to determine whether he had legal jurisdiction over Paul. He could have sent him to his home province for trial, but decided to hear the case himself.

12 tn Grk “and learning.” The participle πυθόμενος (puqomeno") has been translated as a finite verb due to requirements of contemporary English style.

13 sn Cilicia was a province in northeastern Asia Minor.

10 tn Grk “and was sitting.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.

11 tn Grk “and was reading.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.

13 tn Grk “from generations of old”; the translation “fr. ancient times” is given by BDAG 192 s.v. γενεά 3.b.

14 tn The translation “read aloud” is used to indicate the actual practice; translating as “read” could be misunderstood to mean private, silent reading.

15 sn See the note on synagogue in 6:9.

16 tn Grk “he”; the referent (the man) has been specified in the translation for clarity.

17 tn Grk “does.” The present tense here was translated as a past tense to maintain consistency with the first line of the quotation (“he was led like a sheep to slaughter”), which has an aorist passive verb normally translated as a past tense in English.

19 tn BDAG 12-13 s.v. ἀγνοέω 1.b gives “not to know w. acc. of pers.” as the meaning here, but “recognize” is a better translation in this context because recognition of the true identity of the one they condemned is the issue. See Acts 2:22-24; 4:26-28.

20 tn Grk “this one.”

21 tn Usually φωνή (fwnh) means “voice,” but BDAG 1071-72 s.v. φωνή 2.c has “Also of sayings in scripture…Ac 13:27.”

22 tn The participle κρίναντες (krinante") is instrumental here.

23 tn The word “him” is not in the Greek text but is implied. Direct objects were often omitted in Greek when clear from the context, but must be supplied for the modern English reader.