Acts 18:5

18:5 Now when Silas and Timothy arrived ¹  from Macedonia, ²  Paul became wholly absorbed with proclaiming ³  the word, testifying ⁴  to the Jews that Jesus was the Christ. ⁵ 

Acts 18:2

18:2 There he ⁶  found ⁷  a Jew named Aquila, ⁸  a native of Pontus, ⁹  who had recently come from Italy with his wife Priscilla, because Claudius ¹⁰  had ordered all the Jews to depart from ¹¹  Rome. ¹²  Paul approached ¹³  them,

Acts 4:10-11

4:10 let it be known to all of you and to all the people of Israel that by the name of Jesus Christ ¹⁴  the Nazarene whom you crucified, whom God raised from the dead, this man stands before you healthy. 4:11 This Jesus ¹⁵  is the stone that was rejected by you, ¹⁶  the builders, that has become the cornerstone. ¹⁷ 

Acts 4:20-21

4:20 for it is impossible ¹⁸  for us not to speak about what we have seen and heard.” 4:21 After threatening them further, they released them, for they could not find how to punish them on account of the people, because they were all praising ¹⁹  God for what had happened.

Titus 3:12

Final Instructions and Greeting

3:12 When I send Artemas or Tychicus to you, do your best to come to me at Nicopolis, for I have decided to spend the winter there.

¹ tn Grk “came down.”

² sn Macedonia was the Roman province of Macedonia in Greece.

³ tn BDAG 971 s.v. συνέχω 6 states, “συνείχετο τῷ λόγῳ (Paul) was wholly absorbed in preaching Ac 18:5…in contrast to the activity cited in vs. 3.” The imperfect συνείχετο (suneiceto) has been translated as an ingressive imperfect (“became wholly absorbed…”), stressing the change in Paul’s activity once Silas and Timothy arrived. At this point Paul apparently began to work less and preach more.

⁴ tn BDAG 233 s.v. διαμαρτύρομαι 2 has “testify of, bear witness to solemnly (orig. under oath)…W. acc. and inf. foll. Ac 18:5.”

⁵ tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

⁶ tn Grk “And he.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here. The word “there” is not in the Greek text but is implied.

⁷ tn Grk “finding.” The participle εὑρών (Jeurwn) has been translated as a finite verb due to requirements of contemporary English style.

⁸ sn On Aquila and his wife Priscilla see also Acts 18:18, 26; Rom 16:3-4; 1 Cor 16:19; 2 Tim 4:19. In the NT “Priscilla” and “Prisca” are the same person. This author uses the full name Priscilla, while Paul uses the diminutive form Prisca.

⁹ sn Pontus was a region in the northeastern part of Asia Minor. It was a Roman province.

¹⁰ sn Claudius refers to the Roman emperor Tiberius Claudius Nero Germanicus, known as Claudius, who ruled from a.d. 41-54. The edict expelling the Jews from Rome was issued in a.d. 49 (Suetonius, Claudius 25.4).

¹¹ tn Or “to leave.”

¹² map For location see JP4-A1.

¹³ tn Or “went to.”

¹⁴ tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

¹⁵ tn Grk “This one”; the referent (Jesus) has been specified in the translation for clarity.

¹⁶ tn The word “you” is inserted into the quotation because Peter is making a direct application of Ps 118:22 to his hearers. Because it is not in the OT, it has been left as normal type (rather than bold italic). The remarks are like Acts 2:22-24 and 3:12-15.

¹⁷ sn A quotation from Ps 118:22 which combines the theme of rejection with the theme of God’s vindication/exaltation.

¹⁸ tn Grk “for we are not able not to speak about what we have seen and heard,” but the double negative, which cancels out in English, is emphatic in Greek. The force is captured somewhat by the English translation “it is impossible for us not to speak…” although this is slightly awkward.

¹⁹ tn Or “glorifying.”