1 tn Or perhaps “People of Israel,” since this was taking place in Solomon’s Portico and women may have been present. The Greek ἄνδρες ᾿Ισραηλῖται (andre" Israhlitai) used in the plural would normally mean “men, gentlemen” (BDAG 79 s.v. ἀνήρ 1.a).
2 tn Grk “or why.”
3 tn Grk “him”; the referent (the man) has been specified in the translation for clarity.
4 tc ‡ The repetition of ὁ θεός (Jo qeos, “God”) before the names of Isaac and Jacob is found in Ì74 א C (A D without article) 36 104 1175 pc lat. The omission of the second and third ὁ θεός is supported by B E Ψ 33 1739 Ï pc. The other time that Exod 3:6 is quoted in Acts (7:32) the best witnesses also lack the repeated ὁ θεός, but the three other times this OT passage is quoted in the NT the full form, with the thrice-mentioned θεός, is used (Matt 22:32; Mark 12:26; Luke 20:37). Scribes would be prone to conform the wording here to the LXX; the longer reading is thus most likely not authentic. NA27 has the words in brackets, indicating doubts as to their authenticity.
5 tn Or “ancestors”; Grk “fathers.”
6 sn Has glorified. Jesus is alive, raised and active, as the healing illustrates so dramatically how God honors him.
7 sn His servant. The term servant has messianic connotations given the context of the promise, the note of suffering, and the titles and functions noted in vv. 14-15.
8 tn Or “denied,” “disowned.”
9 tn This genitive absolute construction could be understood as temporal (“when he had decided”) or concessive (“although he had decided”).
10 tn Or “denied,” “disowned.”
11 tn Or “You put to death.”
12 tn Or “Founder,” “founding Leader.”
13 sn Whom God raised. God is the main actor here, as he testifies to Jesus and vindicates him.
14 tn Grk “whom God raised from the dead, of which we are witnesses.” The two consecutive relative clauses make for awkward English style, so the second was begun as a new sentence with the words “to this fact” supplied in place of the Greek relative pronoun to make a complete sentence in English.