Acts 3:13-14

3:13 The God of Abraham, Isaac, and Jacob, the God of our forefathers, has glorified his servant Jesus, whom you handed over and rejected in the presence of Pilate after he had decided to release him. 3:14 But you rejected the Holy and Righteous One and asked that a man who was a murderer be released to you.

Acts 3:19

3:19 Therefore repent and turn back so that your sins may be wiped out,

tc ‡ The repetition of ὁ θεός (Jo qeos, “God”) before the names of Isaac and Jacob is found in Ì74 א C (A D without article) 36 104 1175 pc lat. The omission of the second and third ὁ θεός is supported by B E Ψ 33 1739 Ï pc. The other time that Exod 3:6 is quoted in Acts (7:32) the best witnesses also lack the repeated ὁ θεός, but the three other times this OT passage is quoted in the NT the full form, with the thrice-mentioned θεός, is used (Matt 22:32; Mark 12:26; Luke 20:37). Scribes would be prone to conform the wording here to the LXX; the longer reading is thus most likely not authentic. NA27 has the words in brackets, indicating doubts as to their authenticity.

tn Or “ancestors”; Grk “fathers.”

sn Has glorified. Jesus is alive, raised and active, as the healing illustrates so dramatically how God honors him.

sn His servant. The term servant has messianic connotations given the context of the promise, the note of suffering, and the titles and functions noted in vv. 14-15.

tn Or “denied,” “disowned.”

tn This genitive absolute construction could be understood as temporal (“when he had decided”) or concessive (“although he had decided”).

tn Or “denied,” “disowned.”