Amos 5:1-5

Death is Imminent

5:1 Listen to this funeral song I am ready to sing about you, ¹  family ²  of Israel:

5:2 “The virgin ³  Israel has fallen down and will not get up again.

She is abandoned on her own land

with no one to help her get up.” ⁴ 

5:3 The sovereign Lord says this:

“The city that marches out with a thousand soldiers ⁵  will have only a hundred left;

the town ⁶  that marches out with a hundred soldiers ⁷  will have only ten left for the family of Israel.” ⁸ 

5:4 The Lord says this to the family ⁹  of Israel:

“Seek me ¹⁰  so you can live!

5:5 Do not seek Bethel! ¹¹ 

Do not visit Gilgal!

Do not journey down ¹²  to Beer Sheba!

For the people of Gilgal ¹³  will certainly be carried into exile; ¹⁴ 

and Bethel will become a place where disaster abounds.” ¹⁵ 

¹ tn Heb “Listen to this word which I am about to take up against you, a funeral song.”

² tn Heb “house.”

³ tn Or “young lady.” The term “Israel” is an appositional genitive.

⁴ tn Or “with no one to lift her up.”

⁵ tn The word “soldiers” is supplied in the translation for clarification.

⁶ tn Heb “The one.” The word “town” has been used in the translation in keeping with the relative sizes of the armed contingents sent out by each. It is also possible that this line is speaking of the same city of the previous line. In other words, the contingent sent by that one city would have suffered a ninety-nine percent casualty loss.

⁷ tn The word “soldiers” is supplied in the translation for clarification.

⁸ tn Heb “for/to the house of Israel.” The translation assumes that this is a graphic picture of what is left over for the defense of the nation (NEB, NJB, NASB, NKJV). Others suggest that this phrase completes the introductory formula (“The sovereign Lord says this…”; see v. 4a; NJPS). Another option is that the preposition has a vocative force, “O house of Israel” (F. I. Andersen and D. N. Freedman, Amos [AB], 476). Some simply delete the phrase as dittography from the following line (NIV).

⁹ tn Heb “house.”

¹⁰ sn The following verses explain what it meant to seek the Lord. Israel was to abandon the mere formalism and distorted view of God and reality that characterized religious activity at the worship sites, as well as the social injustice that permeated Israelite society. Instead the people were to repent and promote justice in the land. This call to seek the Lord echoes the challenge in 4:13 to prepare to meet him as he truly is.

¹¹ sn Ironically, Israel was to seek after the Lord, but not at Bethel (the name Bethel means “the house of God” in Hebrew).

¹² tn Heb “cross over.”

¹³ tn Heb “For Gilgal.” By metonymy the place name “Gilgal” is used instead of referring directly to the inhabitants. The words “the people of” are supplied in the translation for clarification.

¹⁴ tn In the Hebrew text the statement is emphasized by sound play. The name “Gilgal” sounds like the verb גָּלָה (galah, “to go into exile”), which occurs here in the infinitival + finite verb construction (גָּלֹה יִגְלֶה, galoh yigleh). The repetition of the “ג” (g) and “ל” (l) sounds draws attention to the announcement and suggests that Gilgal’s destiny is inherent in its very name.

¹⁵ tn Heb “disaster,” or “nothing”; NIV “Bethel will be reduced to nothing.”