1:1 In the third 1 year of the reign of King Jehoiakim of Judah, King Nebuchadnezzar 2 of Babylon advanced against Jerusalem 3 and laid it under siege. 4
8:1 9 In the third year 10 of King Belshazzar’s reign, a vision appeared to me, Daniel, after the one that had appeared to me previously. 11
10:1 12 In the third 13 year of King Cyrus of Persia a message was revealed to Daniel (who was also called Belteshazzar). This message was true and concerned a great war. 14 He understood the message and gained insight by the vision.
1 sn The third year of the reign of Jehoiakim would be ca. 605
2 sn King Nebuchadnezzar ruled Babylon from ca. 605-562
3 map For location see Map5-B1; Map6-F3; Map7-E2; Map8-F2; Map10-B3; JP1-F4; JP2-F4; JP3-F4; JP4-F4.
4 sn This attack culminated in the first of three major deportations of Jews to Babylon. The second one occurred in 597
5 tn Heb “a thing of a day in its day.”
6 tn Heb “from the delicacies of the king.”
7 tn Or “educated.” See HALOT 179 s.v. I גדל.
8 tn Heb “stand before the king.”
9 sn Dan 8:1 marks the switch from Aramaic (= 2:4b-7:28) back to Hebrew as the language in which the book is written in its present form. The remainder of the book from this point on (8:1-12:13) is in Hebrew. The bilingual nature of the book has been variously explained, but it most likely has to do with the book’s transmission history.
10 sn The third year of King Belshazzar’s reign would have been ca. 551
11 tn Heb “in the beginning.” This refers to the vision described in chapter seven.
13 sn This chapter begins the final unit in the book of Daniel, consisting of chapters 10-12. The traditional chapter divisions to some extent obscure the relationship of these chapters.
14 tc The LXX has “first.”
15 tn The meaning of the Hebrew word צָבָא (tsava’) is uncertain in this context. The word most often refers to an army or warfare. It may also mean “hard service,” and many commentators take that to be the sense here (i.e., “the service was great”). The present translation assumes the reference to be to the spiritual conflicts described, for example, in 10:16–11:1.