Daniel 2:31

2:31 “You, O king, were watching as a great statue – one ¹  of impressive size and extraordinary brightness – was standing before you. Its appearance caused alarm.

Daniel 4:6

4:6 So I issued an order ²  for all the wise men of Babylon to be brought ³  before me so that they could make known to me the interpretation of the dream.

Daniel 4:20

4:20 The tree that you saw that grew large and strong, whose top reached to the sky, and which could be seen ⁴  in all the land,

Daniel 8:22

8:22 The horn that was broken ⁵  and in whose place there arose four others stands for four kingdoms that will arise from his nation, though they will not have his strength.

Daniel 10:8

10:8 I alone was left to see this great vision. My strength drained from ⁶  me, and my vigor disappeared; ⁷  I was without energy. ⁸ 

Daniel 11:23

11:23 After ⁹  entering into an alliance with him, he will behave treacherously; he will ascend to power with only a small force. ¹⁰ 

Daniel 12:13

12:13 But you should go your way ¹¹  until the end. ¹²  You will rest and then at the end of the days you will arise to receive ¹³  what you have been allotted.” ¹⁴ 

¹ tn Aram “an image.”

² tn Aram “from me there was placed a decree.”

³ tn The Aramaic infinitive here is active.

³ tn Aram “its sight.”

⁴ tn Heb “the broken one.” The word “horn” has been supplied in the translation to clarify the referent.

⁵ tn Heb “did not remain in.”

⁶ tn Heb “was changed upon me for ruin.”

⁷ tn Heb “strength.”

⁶ tn The preposition מִן (min) is probably temporal here (so BDB 583 s.v. 7.c; cf. KJV, NAB, NASB, NIV, NRSV), although it could also be understood here as indicating means (so J. Goldingay, Daniel [WBC], 279, n. 23a; cf. TEV, NLT).

⁷ tn Heb “nation.”

⁷ tn The words “your way” are not in the Hebrew text, but are implied.

⁸ tc The LXX lacks “until the end.”

⁹ tn The word “receive” is added in the translation for clarification.

¹⁰ sn The deuterocanonical writings known as the Story of Susanna and Bel and the Dragon appear respectively as chapters 13 and 14 of the book of Daniel in the Greek version of this book. Although these writings are not part of the Hebrew/Aramaic text of Daniel, they were popular among certain early communities who valued traditions about the life of Daniel.