2:37 “You, O king, are the king of kings. The God of heaven has granted you sovereignty, power, strength, and honor.
5:29 Then, on Belshazzar’s orders, 8 Daniel was clothed in purple, a golden collar was placed around his neck, and he was proclaimed third ruler in the kingdom.
7:24 The ten horns
mean that ten kings will arise from that kingdom.
Another king will arise after them,
but he will be different from the earlier ones.
He will humiliate 10 three kings.
“For he is the living God;
he endures forever.
His kingdom will not be destroyed;
his authority is forever. 11
1 sn The reference to heaven here is a circumlocution for God. There was a tendency in Jewish contexts to avoid direct reference to God. Cf. the expression “kingdom of heaven” in the NT and such statements as “I have sinned against heaven and in your sight” (Luke 15:21).
1 tn Aram “house.”
2 tn Aram “by the might of my strength.”
1 tn Aram “in the mouth of the king.”
2 tn Aram “to you they say.”
1 tn Aram “heart.”
2 sn The point of describing Nebuchadnezzar as arrogant is that he had usurped divine prerogatives, and because of his immense arrogance God had dealt decisively with him.
1 tn Aram “Belshazzar spoke.”
1 tc In the LXX, Syriac, and Vulgate the verb is active, understanding “judgment” to be the object rather than the subject of the verb (i.e., “the Ancient of Days rendered judgment”). This presupposes a different vocalization of the verb ( יְהַב [yÿhav] rather than the MT יְהִב [yÿhiv]).
1 tn Or “subjugate”; KJV, NASB, NIV “subdue”; ASV, NRSV “put down.”
1 tn Aram “until the end.”