4:16 Let his mind 1 be altered from that of a human being,
and let an animal’s mind be given to him,
and let seven periods of time 2 go by for 3 him.
5:29 Then, on Belshazzar’s orders, 4 Daniel was clothed in purple, a golden collar was placed around his neck, and he was proclaimed third ruler in the kingdom.
6:14 When the king heard this, 13 he was very upset and began thinking about 14 how he might rescue Daniel. Until late afternoon 15 he was struggling to find a way to rescue him.
6:23 Then the king was delighted and gave an order to haul Daniel up from the den. So Daniel was hauled up out of the den. He had no injury of any kind, because he had trusted in his God.
3:28 Nebuchadnezzar exclaimed, 16 “Praised be the God of Shadrach, Meshach, and Abednego, who has sent forth his angel 17 and has rescued his servants who trusted in him, ignoring 18 the edict of the king and giving up their bodies rather than 19 serve or pay homage to any god other than their God!
1 tn Aram “its heart.” The metaphor of the tree begins to fade here and the reality behind the symbol (the king) begins to emerge.
2 sn The seven periods of time probably refer to seven years.
3 tn Aram “over” (also in vv. 23, 25, 32).
4 tn Aram “Belshazzar spoke.”
7 tn Aram “were saying.”
8 tn Aram “unless we find [it] against him.”
10 tn The meaning of Aramaic דַּחֲוָה (dakhavah) is a crux interpretum. Suggestions include “music,” “dancing girls,” “concubines,” “table,” “food” – all of which are uncertain. The translation employed here, suggested by earlier scholars, is deliberately vague. A number of recent English versions follow a similar approach with “entertainment” (e.g., NASB, NIV, NCV, TEV, CEV, NLT). On this word see further, HALOT 1849-50 s.v.; E. Vogt, Lexicon linguae aramaicae, 37.
11 tn Aram “his sleep fled from him.”
13 tn Aram “looking to find.”
14 tn Aram “from the side of the kingdom.”
15 tn Aram “pretext and corruption.”
16 tn Aram “no negligence or corruption was found in him.” The Greek version of Theodotion lacks the phrase “and no negligence or corruption was found in him.”
16 tn Aram “the word.”
17 tn Aram “placed his mind on.”
18 tn Aram “the entrances of the sun.”
19 tn Aram “answered and said.”
20 sn The king identifies the “son of the gods” (v. 25) as an angel. Comparable Hebrew expressions are used elsewhere in the Hebrew Bible for the members of God’s angelic assembly (see Gen 6:2, 4; Job 1:6; 2:1; 38:7; Pss 29:1; 89:6). An angel later comes to rescue Daniel from the lions (Dan 6:22).
21 tn Aram “they changed” or “violated.”
22 tn Aram “so that they might not.”