9:11 “All Israel has broken 1 your law and turned away by not obeying you. 2 Therefore you have poured out on us the judgment solemnly threatened 3 in the law of Moses the servant of God, for we have sinned against you. 4
26:14 “‘If, however, 5 you do not obey me and keep 6 all these commandments – 26:15 if you reject my statutes and abhor my regulations so that you do not keep 7 all my commandments and you break my covenant – 26:16 I for my part 8 will do this to you: I will inflict horror on you, consumption and fever, which diminish eyesight and drain away the vitality of life. 9 You will sow your seed in vain because 10 your enemies will eat it. 11 26:17 I will set my face against you. You will be struck down before your enemies, those who hate you will rule over you, and you will flee when there is no one pursuing you.
26:18 “‘If, in spite of all these things, 12 you do not obey me, I will discipline you seven times more on account of your sins. 13 26:19 I will break your strong pride and make your sky like iron and your land like bronze. 26:20 Your strength will be used up in vain, your land will not give its yield, and the trees of the land 14 will not produce their fruit.
26:21 “‘If you walk in hostility against me 15 and are not willing to obey me, I will increase your affliction 16 seven times according to your sins. 26:22 I will send the wild animals 17 against you and they will bereave you of your children, 18 annihilate your cattle, and diminish your population 19 so that your roads will become deserted.
26:23 “‘If in spite of these things 20 you do not allow yourselves to be disciplined and you walk in hostility against me, 21 26:24 I myself will also walk in hostility against you and strike you 22 seven times on account of your sins. 26:25 I will bring on you an avenging sword, a covenant vengeance. 23 Although 24 you will gather together into your cities, I will send pestilence among you and you will be given into enemy hands. 25 26:26 When I break off your supply of bread, 26 ten women will bake your bread in one oven; they will ration your bread by weight, 27 and you will eat and not be satisfied.
26:27 “‘If in spite of this 28 you do not obey me but walk in hostility against me, 29 26:28 I will walk in hostile rage against you 30 and I myself will also discipline you seven times on account of your sins. 26:29 You will eat the flesh of your sons and the flesh of your daughters. 31 26:30 I will destroy your high places and cut down your incense altars, 32 and I will stack your dead bodies on top of the lifeless bodies of your idols. 33 I will abhor you. 34 26:31 I will lay your cities waste 35 and make your sanctuaries desolate, and I will refuse to smell your soothing aromas. 26:32 I myself will make the land desolate and your enemies who live in it will be appalled. 26:33 I will scatter you among the nations and unsheathe the sword 36 after you, so your land will become desolate and your cities will become a waste.
26:34 “‘Then the land will make up for 37 its Sabbaths all the days it lies desolate while you are in the land of your enemies; then the land will rest and make up its Sabbaths. 26:35 All the days of the desolation it will have the rest it did not have 38 on your Sabbaths when you lived on it.
26:36 “‘As for 39 the ones who remain among you, I will bring despair into their hearts in the lands of their enemies. The sound of a blowing leaf will pursue them, and they will flee as one who flees the sword and fall down even though there is no pursuer. 26:37 They will stumble over each other as those who flee before a sword, though 40 there is no pursuer, and there will be no one to take a stand 41 for you before your enemies. 26:38 You will perish among the nations; the land of your enemies will consume you.
26:39 “‘As for the ones who remain among you, they will rot away because of 42 their iniquity in the lands of your enemies, and they will also rot away because of their ancestors’ 43 iniquities which are with them. 26:40 However, when 44 they confess their iniquity and their ancestors’ iniquity which they committed by trespassing against me, 45 by which they also walked 46 in hostility against me 47 26:41 (and I myself will walk in hostility against them and bring them into the land of their enemies), and 48 then their uncircumcised hearts become humbled and they make up for 49 their iniquity, 26:42 I will remember my covenant with Jacob and also my covenant with Isaac and also my covenant with Abraham, 50 and I will remember the land. 26:43 The land will be abandoned by them 51 in order that it may make up for 52 its Sabbaths while it is made desolate 53 without them, 54 and they will make up for their iniquity because 55 they have rejected my regulations and have abhorred 56 my statutes. 26:44 In spite of this, however, when they are in the land of their enemies I will not reject them and abhor them to make a complete end of them, to break my covenant with them, for I am the Lord their God. 26:45 I will remember for them the covenant with their ancestors 57 whom I brought out from the land of Egypt in the sight of the nations to be their God. I am the Lord.’”
26:46 These are the statutes, regulations, and instructions which the Lord established 58 between himself and the Israelites at Mount Sinai through 59 Moses.
28:15 “But if you ignore 60 the Lord your God and are not careful to keep all his commandments and statutes I am giving you today, then all these curses will come upon you in full force: 61 28:16 You will be cursed in the city and cursed in the field. 28:17 Your basket and your mixing bowl will be cursed. 28:18 Your children 62 will be cursed, as well as the produce of your soil, the calves of your herds, and the lambs of your flocks. 28:19 You will be cursed when you come in and cursed when you go out. 63
28:20 “The Lord will send on you a curse, confusing you and opposing you 64 in everything you undertake 65 until you are destroyed and quickly perish because of the evil of your deeds, in that you have forsaken me. 66 28:21 The Lord will plague you with deadly diseases 67 until he has completely removed you from the land you are about to possess. 28:22 He 68 will afflict you with weakness, 69 fever, inflammation, infection, 70 sword, 71 blight, and mildew; these will attack you until you perish. 28:23 The 72 sky 73 above your heads will be bronze and the earth beneath you iron. 28:24 The Lord will make the rain of your land powder and dust; it will come down on you from the sky until you are destroyed.
28:25 “The Lord will allow you to be struck down before your enemies; you will attack them from one direction but flee from them in seven directions and will become an object of terror 74 to all the kingdoms of the earth. 28:26 Your carcasses will be food for every bird of the sky and wild animal of the earth, and there will be no one to chase them off. 28:27 The Lord will afflict you with the boils of Egypt and with tumors, eczema, and scabies, all of which cannot be healed. 28:28 The Lord will also subject you to madness, blindness, and confusion of mind. 75 28:29 You will feel your way along at noon like the blind person does in darkness and you will not succeed in anything you do; 76 you will be constantly oppressed and continually robbed, with no one to save you. 28:30 You will be engaged to a woman and another man will rape 77 her. You will build a house but not live in it. You will plant a vineyard but not even begin to use it. 28:31 Your ox will be slaughtered before your very eyes but you will not eat of it. Your donkey will be stolen from you as you watch and will not be returned to you. Your flock of sheep will be given to your enemies and there will be no one to save you. 28:32 Your sons and daughters will be given to another people while you look on in vain all day, and you will be powerless to do anything about it. 78 28:33 As for the produce of your land and all your labor, a people you do not know will consume it, and you will be nothing but oppressed and crushed for the rest of your lives. 28:34 You will go insane from seeing all this. 28:35 The Lord will afflict you in your knees and on your legs with painful, incurable boils – from the soles of your feet to the top of your head. 28:36 The Lord will force you and your king 79 whom you will appoint over you to go away to a people whom you and your ancestors have not known, and you will serve other gods of wood and stone there. 28:37 You will become an occasion of horror, a proverb, and an object of ridicule to all the peoples to whom the Lord will drive you.
28:38 “You will take much seed to the field but gather little harvest, because locusts will consume it. 28:39 You will plant vineyards and cultivate them, but you will not drink wine or gather in grapes, because worms will eat them. 28:40 You will have olive trees throughout your territory but you will not anoint yourself with olive oil, because the olives will drop off the trees while still unripe. 80 28:41 You will bear sons and daughters but not keep them, because they will be taken into captivity. 28:42 Whirring locusts 81 will take over every tree and all the produce of your soil. 28:43 The foreigners 82 who reside among you will become higher and higher over you and you will become lower and lower. 28:44 They will lend to you but you will not lend to them; they will become the head and you will become the tail!
28:45 All these curses will fall on you, pursuing and overtaking you until you are destroyed, because you would not obey the Lord your God by keeping his commandments and statutes that he has given 83 you. 28:46 These curses 84 will be a perpetual sign and wonder with reference to you and your descendants. 85
28:47 “Because you have not served the Lord your God joyfully and wholeheartedly with the abundance of everything you have, 28:48 instead in hunger, thirst, nakedness, and poverty 86 you will serve your enemies whom the Lord will send against you. They 87 will place an iron yoke on your neck until they have destroyed you. 28:49 The Lord will raise up a distant nation against you, one from the other side of the earth 88 as the eagle flies, 89 a nation whose language you will not understand, 28:50 a nation of stern appearance that will have no regard for the elderly or pity for the young. 28:51 They 90 will devour the offspring of your livestock and the produce of your soil until you are destroyed. They will not leave you with any grain, new wine, olive oil, calves of your herds, 91 or lambs of your flocks 92 until they have destroyed you. 28:52 They will besiege all of your villages 93 until all of your high and fortified walls collapse – those in which you put your confidence throughout the land. They will besiege all your villages throughout the land the Lord your God has given you. 28:53 You will then eat your own offspring, 94 the flesh of the sons and daughters the Lord your God has given you, because of the severity of the siege 95 by which your enemies will constrict you. 28:54 The man among you who is by nature tender and sensitive will turn against his brother, his beloved wife, and his remaining children. 28:55 He will withhold from all of them his children’s flesh that he is eating (since there is nothing else left), because of the severity of the siege by which your enemy will constrict 96 you in your villages. 28:56 Likewise, the most 97 tender and delicate of your women, who would never think of putting even the sole of her foot on the ground because of her daintiness, 98 will turn against her beloved husband, her sons and daughters, 28:57 and will secretly eat her afterbirth 99 and her newborn children 100 (since she has nothing else), 101 because of the severity of the siege by which your enemy will constrict you in your villages.
28:58 “If you refuse to obey 102 all the words of this law, the things written in this scroll, and refuse to fear this glorious and awesome name, the Lord your God, 28:59 then the Lord will increase your punishments and those of your descendants – great and long-lasting afflictions and severe, enduring illnesses. 28:60 He will infect you with all the diseases of Egypt 103 that you dreaded, and they will persistently afflict you. 104 28:61 Moreover, the Lord will bring upon you every kind of sickness and plague not mentioned in this scroll of commandments, 105 until you have perished. 28:62 There will be very few of you left, though at one time you were as numerous as the stars in the sky, 106 because you will have disobeyed 107 the Lord your God. 28:63 This is what will happen: Just as the Lord delighted to do good for you and make you numerous, he 108 will take delight in destroying and decimating you. You will be uprooted from the land you are about to possess. 28:64 The Lord will scatter you among all nations, from one end of the earth to the other. There you will worship other gods that neither you nor your ancestors have known, gods of wood and stone. 28:65 Among those nations you will have no rest nor will there be a place of peaceful rest for the soles of your feet, for there the Lord will give you an anxious heart, failing eyesight, and a spirit of despair. 28:66 Your life will hang in doubt before you; you will be terrified by night and day and will have no certainty of surviving from one day to the next. 109 28:67 In the morning you will say, ‘If only it were evening!’ And in the evening you will say, ‘I wish it were morning!’ because of the things you will fear and the things you will see. 28:68 Then the Lord will make you return to Egypt by ship, over a route I said to you that you would never see again. There you will sell yourselves to your enemies as male and female slaves, but no one will buy you.”
42:9 Look, my earlier predictive oracles have come to pass; 110
now I announce new events.
Before they begin to occur,
I reveal them to you.” 111
ס (Samek)
2:15 All who passed by on the road
clapped their hands to mock you. 112
They sneered and shook their heads
at Daughter Jerusalem.
“Ha! Is this the city they called 113
‘The perfection of beauty, 114
the source of joy of the whole earth!’?” 115
פ (Pe)
2:16 All your enemies
gloated over you. 116
They sneered and gnashed their teeth;
they said, “We have destroyed 117 her!
Ha! We have waited a long time for this day.
We have lived to see it!” 118
ע (Ayin)
2:17 The Lord has done what he planned;
he has fulfilled 119 his promise 120
that he threatened 121 long ago: 122
He has overthrown you without mercy 123
and has enabled the enemy to gloat over you;
he has exalted your adversaries’ power. 124
1 tn Or “transgressed.” The Hebrew verb has the primary sense of crossing a boundary, in this case, God’s law.
2 tn Heb “by not paying attention to your voice.”
3 tn Heb “the curse and the oath which is written.” The term “curse” refers here to the judgments threatened in the Mosaic law (see Deut 28) for rebellion. The expression “the curse and the oath” is probably a hendiadys (cf. Num 5:21; Neh 10:29) referring to the fact that the covenant with its threatened judgments was ratified by solemn oath and made legally binding upon the covenant community.
4 tn Heb “him.”
5 tn Heb “And if.”
6 tn Heb “and do not do.”
7 tn Heb “to not do.”
8 tn Or “I also” (see HALOT 76 s.v. אַף 6.b).
9 tn Heb “soul.” These expressions may refer either to the physical effects of consumption and fever as the rendering in the text suggests (e.g., J. E. Hartley, Leviticus [WBC], 452, 454, “diminishing eyesight and loss of appetite”), or perhaps the more psychological effects, “which exhausts the eyes” because of anxious hope “and causes depression” (Heb “causes soul [נֶפֶשׁ, nefesh] to pine away”), e.g., B. A. Levine, Leviticus (JPSTC), 185.
10 tn Heb “and.” The Hebrew conjunction ו (vav, “and”) can be considered to have causal force here.
11 tn That is, “your enemies will eat” the produce that grows from the sown seed.
12 tn Heb “And if until these.”
13 tn Heb “I will add to discipline you seven [times] on your sins.”
14 tn Heb “the tree of the land will not give its fruit.” The collective singular has been translated as a plural. Tg. Onq., some medieval Hebrew
15 tn Heb “hostile with me,” but see the added preposition בְּ (bet) on the phrase “in hostility” in v. 24 and 27.
16 tn Heb “your blow, stroke”; cf. TEV “punishment”; NLT “I will inflict you with seven more disasters.”
17 tn Heb “the animal of the field.” This collective singular has been translated as a plural. The expression “animal of the field” refers to a wild (i.e., nondomesticated) animal.
18 tn The words “of your children” are not in the Hebrew text, but are implied.
19 tn Heb “and diminish you.”
20 tn Heb “And if in these.”
21 tn Heb “with me,” but see the added preposition בְּ (bet) on the phrase “in hostility” in vv. 24 and 27.
22 tn Heb “and I myself will also strike you.”
23 tn Heb “vengeance of covenant”; cf. NAB “the avenger of my covenant.”
24 tn Heb “and.” The Hebrew conjunction ו (vav, “and”) has a concessive force in this context.
25 tn Heb “in hand of enemy,” but Tg. Ps.-J. and Tg. Neof. have “in the hands of your enemies” (J. E. Hartley, Leviticus [WBC], 454).
26 tn Heb “When I break to you staff of bread” (KJV, ASV, and NASB all similar).
27 tn Heb “they will return your bread in weight.”
28 tn Heb “And if in this.”
29 tn Heb “with me.”
30 tn Heb “in rage of hostility with you”; NASB “with wrathful hostility”; NRSV “I will continue hostile to you in fury”; CEV “I’ll get really furious.”
31 tn Heb “and the flesh of your daughters you will eat.” The phrase “you will eat” has not been repeated in the translation for stylistic reasons.
32 sn Regarding these cultic installations, see the remarks in B. A. Levine, Leviticus (JPSTC), 188, and R. E. Averbeck, NIDOTTE 2:903. The term rendered “incense altars” might better be rendered “sanctuaries [of foreign deities]” or “stelae.”
33 tn The translation reflects the Hebrew wordplay “your corpses…the corpses of your idols.” Since idols, being lifeless, do not really have “corpses,” the translation uses “dead bodies” for people and “lifeless bodies” for the idols.
34 tn Heb “and my soul will abhor you.”
35 tn Heb “And I will give your cities a waste”; NLT “make your cities desolate.”
36 tn Heb “and I will empty sword” (see HALOT 1228 s.v. ריק 3).
37 tn There are two Hebrew roots רָצָה (ratsah), one meaning “to be pleased with; to take pleasure” (HALOT 1280-81 s.v. רצה; cf. “enjoy” in NASB, NIV, NRSV, and J. E. Hartley, Leviticus [WBC], 452), and the other meaning “to restore” (HALOT 1281-82 s.v. II רצה; cf. NAB “retrieve” and B. A. Levine, Leviticus [JPSTC], 189).
38 tn Heb “it shall rest which it did not rest.”
39 tn Heb “And.”
40 tn Heb “and.” The Hebrew conjunction ו (vav, “and”) is used in a concessive sense here.
41 tn The term rendered “to stand up” is a noun, not an infinitive. It occurs only here and appears to designate someone who would take a powerful stand for them against their enemies.
42 tn Heb “in” (so KJV, ASV; also later in this verse).
43 tn Heb “fathers’” (also in the following verse).
44 tn Heb “And.” Many English versions take this to be a conditional clause (“if…”) though there is no conditional particle (see, e.g., NASB, NIV, NRSV; but see the very different rendering in B. A. Levine, Leviticus [JPSTC], 190). The temporal translation offered here (“when”) takes into account the particle אָז (’az, “then”), which occurs twice in v. 41. The obvious contextual contrast between vv. 39 and 40 is expressed by “however” in the translation.
45 tn Heb “in their trespassing which they trespassed in me.” See the note on Lev 5:15, although the term is used in a more technical sense there in relation to the “guilt offering.”
46 tn Heb “and also which they walked.”
47 tn Heb “with me.”
48 tn Heb “or then,” although the LXX has “then” and the Syriac “and then.”
49 tn Heb “and then they make up for.” On the verb “make up for” see the note on v. 34 above.
50 tn Heb “my covenant with Abraham I will remember.” The phrase “I will remember” has not been repeated in the translation for stylistic reasons.
51 tn Heb “from them.” The preposition “from” refers here to the agent of the action (J. E. Hartley, Leviticus [WBC], 455).
52 tn The jussive form of the verb with the simple vav (ו) here calls for a translation that expresses purpose.
53 tn The verb is the Hophal infinitive construct with the third feminine singular suffix (GKC 182 §67.y; cf. v. 34).
54 tn Heb “from them.”
55 tn Heb “because and in because,” a double expression, which is used only here and in Ezek 13:10 (without the vav) for emphasis (GKC 492 §158.b).
56 tn Heb “and their soul has abhorred.”
57 tn Heb “covenant of former ones.”
58 tn Heb “gave” (so NLT); KJV, ASV, NCV “made.”
59 tn Heb “by the hand of” (so KJV).
60 tn Heb “do not hear the voice of.”
61 tn Heb “and overtake you” (so NIV, NRSV); NAB, NLT “and overwhelm you.”
62 tn Heb “the fruit of your womb” (so NAB, NIV, NRSV).
63 sn See note on the similar expression in v. 6.
64 tn Heb “the curse, the confusion, and the rebuke” (NASB and NIV similar); NRSV “disaster, panic, and frustration.”
65 tn Heb “in all the stretching out of your hand.”
66 tc For the MT first person common singular suffix (“me”), the LXX reads either “Lord” (Lucian) or third person masculine singular suffix (“him”; various codices). The MT’s more difficult reading probably represents the original text.
67 tn Heb “will cause pestilence to cling to you.”
68 tn Heb “The
69 tn Or perhaps “consumption” (so KJV, NASB, NRSV). The term is from a verbal root that indicates a weakening of one’s physical strength (cf. NAB “wasting”; NIV, NLT “wasting disease”).
70 tn Heb “hot fever”; NIV “scorching heat.”
71 tn Or “drought” (so NIV, NRSV, NLT).
72 tc The MT reads “Your.” The LXX reads “Heaven will be to you.”
73 tn Or “heavens” (also in the following verse). The Hebrew term שָׁמַיִם (shamayim) may be translated “heaven(s)” or “sky” depending on the context.
74 tc The meaningless MT reading זַעֲוָה (za’avah) is clearly a transposition of the more commonly attested Hebrew noun זְוָעָה (zÿva’ah, “terror”).
75 tn Heb “heart” (so KJV, NASB).
76 tn Heb “you will not cause your ways to prosper.”
77 tc For MT reading שָׁגַל (shagal, “ravish; violate”), the Syriac, Targum, and Vulgate presume the less violent שָׁכַב (shakhav, “lie with”). The unexpected counterpart to betrothal here favors the originality of the MT.
78 tn Heb “and there will be no power in your hand”; NCV “there will be nothing you can do.”
79 tc The LXX reads the plural “kings.”
80 tn Heb “your olives will drop off” (נָשַׁל, nashal), referring to the olives dropping off before they ripen.
81 tn The Hebrew term denotes some sort of buzzing or whirring insect; some have understood this to be a type of locust (KJV, NIV, CEV), but other insects have also been suggested: “buzzing insects” (NAB); “the cricket” (NASB); “the cicada” (NRSV).
82 tn Heb “the foreigner.” This is a collective singular and has therefore been translated as plural; this includes the pronouns in the following verse, which are also singular in the Hebrew text.
83 tn Heb “commanded”; NAB, NIV, TEV “he gave you.”
84 tn Heb “they”; the referent (the curses mentioned previously) has been specified in the translation for clarity.
85 tn Heb “seed” (so KJV, ASV).
86 tn Heb “lack of everything.”
87 tn Heb “he” (also later in this verse). The pronoun is a collective singular referring to the enemies (cf. CEV, NLT). Many translations understand the singular pronoun to refer to the
88 tn Heb “from the end of the earth.”
89 tn Some translations understand this to mean “like an eagle swoops down” (e.g., NAB, NASB, NIV, NRSV, NLT), comparing the swift attack of an eagle to the attack of the Israelites’ enemies.
90 tn Heb “it” (so NRSV), a collective singular referring to the invading nation (several times in this verse and v. 52).
91 tn Heb “increase of herds.”
92 tn Heb “growth of flocks.”
93 tn Heb “gates,” also in vv. 55, 57.
94 tn Heb “the fruit of your womb” (so NAB, NRSV); NASB “the offspring of your own body.”
95 tn Heb “siege and stress.”
96 tn Heb “besiege,” redundant with the noun “siege.”
97 tc The LXX adds σφόδρα (sfodra, “very”) to bring the description into line with v. 54.
98 tn Heb “delicateness and tenderness.”
99 tn Heb includes “that which comes out from between her feet.”
100 tn Heb “her sons that she will bear.”
101 tn Heb includes “in her need for everything.”
102 tn Heb “If you are not careful to do.”
103 sn These are the plagues the
104 tn Heb “will cling to you” (so NIV); NLT “will claim you.”
105 tn The Hebrew term תּוֹרָה (torah) can refer either (1) to the whole Pentateuch or, more likely, (2) to the book of Deuteronomy or even (3) only to this curse section of the covenant text. “Scroll” better reflects the actual document, since “book” conveys the notion of a bound book with pages to the modern English reader. Cf. KJV, NASB, NRSV “the book of this law”; NIV, NLT “this Book of the Law”; TEV “this book of God’s laws and teachings.”
106 tn Or “heavens.” The Hebrew term שָׁמַיִם (shamayim) may be translated “heaven(s)” or “sky” depending on the context.
107 tn Heb “have not listened to the voice of.”
108 tn Heb “the
109 tn Heb “you will not be confident in your life.” The phrase “from one day to the next” is implied by the following verse.
110 tn Heb “the former things, look, they have come.”
111 tn Heb “before they sprout up, I cause you to hear.” The pronoun “you” is plural, referring to the people of Israel. In this verse “the former things” are the Lord’s earlier predictive oracles which have come to pass, while “the new things” are predicted events that have not yet begun to take place. “The former things” are earlier events in Israel’s history which God announced beforehand, such as the Exodus (see 43:16-18). “The new things” are the predictions about the servant (42:1-7). and may also include Cyrus’ conquests (41:25-27).
112 tn Heb “clap their hands at you.” Clapping hands at someone was an expression of malicious glee, derision and mockery (Num 24:10; Job 27:23; Lam 2:15).
113 tn Heb “of which they said.”
114 tn Heb “perfection of beauty.” The noun יֹפִי (yofi, “beauty”) functions as a genitive of respect in relation to the preceding construct noun: Jerusalem was perfect in respect to its physical beauty.
115 tn Heb “the joy of all the earth.” This is similar to statements found in Pss 48:2 and 50:2.
116 tn Heb “they have opened wide their mouth against you.”
117 tn Heb “We have swallowed!”
118 tn Heb “We have attained, we have seen!” The verbs מָצָאנוּ רָאִינוּ (matsa’nu ra’inu) form a verbal hendiadys in which the first retains its full verbal sense and the second functions as an object complement. It forms a Hebrew idiom that means something like, “We have lived to see it!” The three asyndetic 1st person common plural statements in 2:16 (“We waited, we destroyed, we saw!”) are spoken in an impassioned, staccato style reflecting the delight of the conquerors.
119 tn The verb בָּצַע (batsa’) has a broad range of meanings: (1) “to cut off, break off,” (2) “to injure” a person, (3) “to gain by violence,” (4) “to finish, complete” and (5) “to accomplish, fulfill” a promise.
120 tn Heb “His word.” When used in collocation with the verb בָּצַע (batsa’, “to fulfill,” see previous tn), the accusative noun אִמְרָה (’imrah) means “promise.”
121 tn Heb “commanded” or “decreed.” If a reference to prophetic oracles is understood, then “decreed” is preferable. If understood as a reference to the warnings in the covenant, then “threatened” is a preferable rendering.
122 tn Heb “from days of old.”
123 tn Heb “He has overthrown and has not shown mercy.” The two verbs חָרַס וְלֹא חָמָל (kharas vÿlo’ khamal) form a verbal hendiadys in which the first retains its verbal sense and the second functions adverbially: “He has overthrown you without mercy.” וְלֹא חָמָל (vÿlo’ khamal) alludes to 2:2.
124 tn Heb “He has exalted the horn of your adversaries.” The term “horn” (קֶרֶן, qeren) normally refers to the horn of a bull, one of the most powerful animals in ancient Israel. This term is often used figuratively as a symbol of strength, usually in reference to the military might of an army (Deut 33:17; 1 Sam 2:1, 10; 2 Sam 22:3; Pss 18:3; 75:11; 89:18, 25; 92:11; 112:9; 1 Chr 25:5; Jer 48:25; Lam 2:3; Ezek 29:21), just as warriors are sometimes figuratively described as “bulls.” To lift up the horn often means to boast and to lift up someone else’s horn is to give victory or cause to boast.
125 sn The parenthetical note And the scripture cannot be broken belongs to Jesus’ words rather than the author’s. Not only does Jesus appeal to the OT to defend himself against the charge of blasphemy, but he also adds that the scripture cannot be “broken.” In this context he does not explain precisely what is meant by “broken,” but it is not too hard to determine. Jesus’ argument depended on the exact word used in the context of Ps 82:6. If any other word for “judge” had been used in the psalm, his argument would have been meaningless. Since the scriptures do use this word in Ps 82:6, the argument is binding, because they cannot be “broken” in the sense of being shown to be in error.