Deuteronomy 20:5

20:5 Moreover, the officers are to say to the troops, ¹  “Who among you ²  has built a new house and not dedicated ³  it? He may go home, lest he die in battle and someone else ⁴  dedicate it.

Psalms 30:1

Psalm 30 ⁵ 

A psalm – a song used at the dedication of the temple; ⁶  by David.

30:1 I will praise you, O Lord, for you lifted me up, ⁷ 

and did not allow my enemies to gloat ⁸  over me.

¹ tn Heb “people” (also in vv. 8, 9).

² tn Heb “Who [is] the man” (also in vv. 6, 7, 8).

³ tn The Hebrew term חָנַךְ (khanakh) occurs elsewhere only with respect to the dedication of Solomon’s temple (1 Kgs 8:63 = 2 Chr 7:5). There it has a religious connotation which, indeed, may be the case here as well. The noun form (חָנֻכָּה, khanukah) is associated with the consecration of the great temple altar (2 Chr 7:9) and of the postexilic wall of Jerusalem (Neh 12:27). In Maccabean times the festival of Hanukkah was introduced to celebrate the rededication of the temple following its desecration by Antiochus IV Epiphanes (1 Macc 4:36-61).

⁴ tn Heb “another man.”

⁵ sn Psalm 30. The author thanks the Lord for delivering him from death and urges others to join him in praise. The psalmist experienced divine discipline for a brief time, but when he cried out for help the Lord intervened and restored his favor.

⁶ tn Heb “a song of the dedication of the house.” The referent of “house” is unclear. It is possible that David wrote this psalm for the dedication ceremony of Solomon’s temple. Another possibility is that the psalm was used on the occasion of the dedication of the second temple following the return from exile, or on the occasion of the rededication of the temple in Maccabean times.

⁷ tn Elsewhere the verb דָּלָה (dalah) is used of drawing water from a well (Exod 2:16, 19; Prov 20:5). The psalmist was trapped in the pit leading to Sheol (see v. 3), but the Lord hoisted him up. The Piel stem is used here, perhaps suggesting special exertion on the Lord’s part.

⁸ tn Or “rejoice.”