13:7 For this reason all hands hang limp, 11
every human heart loses its courage. 12
2:10 Destruction, devastation, and desolation! 13
Their hearts faint, 14
their knees tremble, 15
each stomach churns, 16 each face 17 turns 18 pale! 19
1 tn Heb “his brother’s.”
2 tn Heb “melted.”
3 tn Heb “And we heard and our heart[s] melted and there remained no longer breath in a man because of you.”
4 tn Heb “brothers.”
5 tn Heb “went up with.”
6 tn Heb “made the heart[s] of the people melt.”
7 tn Heb “I filled up after the
8 tn Heb “By lot was their inheritance, as the
9 tn Heb “his”; the referent (Manasseh) has been specified in the translation for clarity.
10 tn Heb “they”; the referent (their territory) has been specified in the translation for clarity.
11 tn Heb “drop”; KJV “be faint”; ASV “be feeble”; NAB “fall helpless.”
12 tn Heb “melts” (so NAB).
13 tn Heb “Emptiness and devastation and being laid waste.” Several English versions attempt to reproduce the assonance, alliteration, and paronomasia of three similarly sounding Hebrew words: בּוּקַָה וּמְבוּקָה וּמְבֻלָּקָה (buqah umÿvuqah umÿvullaqah; NJPS “Desolation, devastation, and destruction!”; NRSV: “Devastation, desolation, and destruction!”).
14 tn Heb “and melting heart.”
15 tn Heb “and tottering of knees.”
16 tn Heb “and shaking in all of the loins.”
17 tn Heb “all of their faces.”
18 tn Heb “gather” or “withdraw.” The Piel perfect קִבְּצוּ (qibbÿtsu) from קָבַץ (qavats, “to gather”) may be nuanced in the intensive sense “to gather glow; to glow [in excitement]” (HALOT 1063 s.v. קבץ pi. 4) or the privative sense “to take away, withdraw” (BDB 868 s.v. קָבַץ Pi.3). The phrase קִבְּצוּ פָארוּר (qibbÿtsu pa’rur) is very difficult; it occurs only here and in Joel 2:6 which also describes the fearful facial reaction to an invading army. It probably means: (1) to grow red in fear; (2) to grow pale in fear; or (3) to turn ashen in fear. This difficult phrase may be translated by the modern English idioms: “every face grows pale” or “every face flushes red in fear.”
19 tn The Hebrew term פָּארוּר (pa’rur) occurs only here and in Joel 2:6 where it also describes a fearful facial reaction. The meaning of פָּארוּר is debated and numerous etymologies have been suggested: (1) From פָּרוּר (parur, “cooking pot”; HALOT 964 s.v. פָּרוּר): LXX τὸ πρόσωπον πάντων ὡς πρόσκαυμα ξύτρας (to proswpon pantwn Jw" proskauma xutra", “all their faces are like a blackened/burned pot”); Vulgate et facies omnium sicut nigredo ollae (“all their faces are like a black pot”); Targum Jonathan (“covered with black like a pot”). This approach is adopted by the KJV and AV: “the faces of them all gather blackness.” (2) From פְּאֵר (pÿ’er, “beauty”). Taking קָבַץ (qavats) in a private sense (“gather in”), several scholars propose: “to draw in beauty, withdraw color,” hence: “their faces grow pale” (NASB, NIV); see K&D 26:192-93; A. Haldar, Studies in the Book of Nahum, 59. (3) From פָּרַר (parar, “break in pieces”). Due to fear, their faces have gathered wrinkles. (4) From IV פּרר (“to boil”), related to Arabic ’pr and Syriac npr (“to boil”): “their faces glow red in excitement” (HALOT 860 s.v.). (5) From פּאר (“grey, ash grey”): “their faces turn grey” (J. J. Gluck, “parur – paárur: A Case of Biblical Paronomasia,” OTWSA 12 [1969]: 21-26). The NJPS translation appears to adopt this approach: “all faces turn ashen.”