116:16 Yes, Lord! I am indeed your servant;
I am your lowest slave. 4
You saved me from death. 5
50:5 They will ask the way to Zion;
they will turn their faces toward it.
They will come 6 and bind themselves to the Lord
in a lasting covenant that will never be forgotten. 7
4:2 Many nations will come, saying,
“Come on! Let’s go up to the Lord’s mountain,
to the temple 8 of Jacob’s God,
so he can teach us his commands 9
and we can live by his laws.” 10
For Zion will be the source of instruction;
the Lord’s teachings will proceed from Jerusalem. 11
13:9 Then I will bring the remaining third into the fire;
I will refine them like silver is refined
and will test them like gold is tested.
They will call on my name and I will answer;
I will say, ‘These are my people,’
and they will say, ‘The Lord is my God.’” 13
1 tn Heb “so that.” Verses 18-19 are one sentence in the Hebrew text, but the translation divides it into three sentences for stylistic reasons. The first clause in verse 19 gives a result of the preceding clause. When Israel keeps God’s law, God will bless them with fame and honor (cf. NAB “he will then raise you high in praise and renown and glory”; NLT “And if you do, he will make you greater than any other nation”).
2 tn Heb “for praise and for a name and for glory.”
3 tn Heb “and to be.” A new sentence was started here for stylistic reasons.
4 tn Heb “I am your servant, the son of your female servant.” The phrase “son of a female servant” (see also Ps 86:16) is used of a son born to a secondary wife or concubine (Exod 23:12). In some cases the child’s father is the master of the house (see Gen 21:10, 13; Judg 9:18). The use of the expression here certainly does not imply that the
5 tn Heb “you have loosed my bonds.” In this context the imagery refers to deliverance from death (see v. 3).
6 tc The translation here assumes that the Hebrew בֹּאוּ (bo’u; a Qal imperative masculine plural) should be read בָּאוּ (ba’u; a Qal perfect third plural). This reading is presupposed by the Greek version of Aquila, the Latin version, and the Targum (see BHS note a, which mistakenly assumes that the form must be imperfect).
7 sn See Jer 32:40 and the study note there for the nature of this lasting agreement.
8 tn Heb “house.”
9 tn Heb “ways.”
10 tn Heb “and we can walk in his paths.”
11 tn Heb “instruction [or, “law”] will go out from Zion, and the word of the
12 sn This scene of universal and overwhelming attraction of the nations to Israel’s God finds initial fulfillment in the establishment of the church (Acts 2:5-11) but ultimate completion in the messianic age (Isa 45:14, 24; 60:14; Zech 14:16-21).
13 sn The expression I will say ‘It is my people,’ and they will say ‘the