‘Listen continually, but don’t understand!
Look continually, but don’t perceive!’
5:21 Tell them: ‘Hear this,
you foolish people who have no understanding,
who have eyes but do not discern,
who have ears but do not perceive: 2
4:12 so that although they look they may look but not see,
and although they hear they may hear but not understand,
so they may not repent and be forgiven.” 7
‘Go to this people and say,
“You will keep on hearing, 14 but will never understand,
and you will keep on looking, 15 but will never perceive.
1 tn Heb “a heart to know, eyes to see and ears to hear” (NASB similar); NAB, NRSV “a mind to understand, or eyes to see, or ears to hear.”
2 tn Heb “they have eyes but they do not see, they have ears but they do not hear.”
3 sn The book of Ezekiel frequently refers to the Israelites as a rebellious house (Ezek 2:5, 6, 8; 3:9, 26-27; 12:2-3, 9, 25; 17:12; 24:3).
4 sn This verse is very similar to Isa 6:9-10.
5 tn Grk “the mystery.”
6 tn This is an example of a “divine passive,” with God understood to be the source of the revelation (see ExSyn 437-38).
7 sn A quotation from Isa 6:9-10. Thus parables both conceal or reveal depending on whether one is open to hearing what they teach.
8 tn Here δέ (de) has not been translated.
9 tn This is an example of a so-called “divine passive,” with God understood to be the source of the revelation (see ExSyn 437-38).
10 tn Grk “it has been given to you to know.” The dative pronoun occurs first, in emphatic position in the Greek text, although this position is awkward in contemporary English.
11 tn Grk “the mysteries.”
12 sn The kingdom of God is a major theme of Jesus. It is a realm in which Jesus rules and to which those who trust him belong. See Luke 6:20; 11:20; 17:20-21.
13 sn A quotation from Isa 6:9. Thus parables both conceal or reveal depending on whether one is open to hearing what they teach.
14 tn Grk “you will hear with hearing” (an idiom).
15 tn Or “seeing”; Grk “you will look by looking” (an idiom).