Deuteronomy 4:6-8

4:6 So be sure to do them, because this will testify of your wise understanding to the people who will learn of all these statutes and say, “Indeed, this great nation is a very wise people.” 4:7 In fact, what other great nation has a god so near to them like the Lord our God whenever we call on him? 4:8 And what other great nation has statutes and ordinances as just as this whole law that I am about to share with you today?

Nehemiah 9:13-14

9:13 “You came down on Mount Sinai and spoke with them from heaven. You provided them with just judgments, true laws, and good statutes and commandments. 9:14 You made known to them your holy Sabbath; you issued commandments, statutes, and law to them through Moses your servant.

Psalms 119:18

119:18 Open my eyes so I can truly see

the marvelous things in your law!

Psalms 147:19-20

147:19 He proclaims his word to Jacob,

his statutes and regulations to Israel.

147:20 He has not done so with any other nation;

they are not aware of his regulations.

Praise the Lord!

Proverbs 22:20

22:20 Have I not written thirty sayings for you,

sayings 10  of counsel and knowledge,

Ezekiel 20:11

20:11 I gave them my statutes 11  and revealed my regulations to them. The one 12  who carries 13  them out will live by them! 14 

Romans 3:1

3:1 Therefore what advantage does the Jew have, or what is the value of circumcision?

Romans 7:12

7:12 So then, the law is holy, and the commandment is holy, righteous, and good.


tn Heb “it is wisdom and understanding.”

tn Heb “wise and understanding.”

tn Or “pure”; or “fair”; Heb “righteous.”

tn The Hebrew phrase הַתּוֹרָה הַזֹּאת (hattorah hazzot), in this context, refers specifically to the Book of Deuteronomy. That is, it is the collection of all the חֻקִּים (khuqqim, “statutes,” 4:1) and מִשְׁפָּטִים (mishpatim, “ordinances,” 4:1) to be included in the covenant text. In a full canonical sense, of course, it pertains to the entire Pentateuch or Torah.

tn Heb “place before.”

tn Heb “by the hand of.”

tn Heb “uncover.” The verb form גַּל (gal) is an apocopated Piel imperative from גָּלָה (galah, see GKC 214 §75.cc).

tn The cohortative with vav (ו) conjunctive indicates purpose/result after the preceding imperative.

tn Older English versions and a few more recent ones render this phrase as either “excellent things” following the Qere (so KJV, ASV, NASB, NKJV), “officers,” or “heretofore” [day before yesterday], following the Kethib. However (as in most recent English versions) the Qere should be rendered “thirty,” referring to the number in the collection (cf. NAB, NIV, NRSV, NLT).

10 tn The term “sayings” does not appear in the Hebrew text but is supplied in the translation for the sake of clarity.

11 sn The laws were given at Mount Sinai.

12 tn Heb “the man.”

13 tn Heb “does.”

14 tn The wording and the concept is contained in Lev 18:5 and Deut 30:15-19.