10:1 At that same time the Lord said to me, “Carve out for yourself two stone tablets like the first ones and come up the mountain to me; also make for yourself a wooden ark. 1 10:2 I will write on the tablets the same words 2 that were on the first tablets you broke, and you must put them into the ark.” 10:3 So I made an ark of acacia 3 wood and carved out two stone tablets just like the first ones. Then I went up the mountain with the two tablets in my hands. 10:4 The Lord 4 then wrote on the tablets the same words, 5 the ten commandments, 6 which he 7 had spoken to you at the mountain from the middle of the fire at the time of that assembly, and he 8 gave them to me. 10:5 Then I turned, went down the mountain, and placed the tablets into the ark I had made – they are still there, just as the Lord commanded me.
10:6 “During those days the Israelites traveled from Beeroth Bene-Yaaqan 9 to Moserah. 10 There Aaron died and was buried, and his son Eleazar became priest in his place. 10:7 From there they traveled to Gudgodah, 11 and from Gudgodah to Jotbathah, 12 a place of flowing streams. 10:8 At that time the Lord set apart the tribe of Levi 13 to carry the ark of the Lord’s covenant, to stand before the Lord to serve him, and to formulate blessings 14 in his name, as they do to this very day. 10:9 Therefore Levi has no allotment or inheritance 15 among his brothers; 16 the Lord is his inheritance just as the Lord your God told him. 10:10 As for me, I stayed at the mountain as I did the first time, forty days and nights. The Lord listened to me that time as well and decided not to destroy you. 10:11 Then he 17 said to me, “Get up, set out leading 18 the people so they may go and possess 19 the land I promised to give to their ancestors.” 20
1 tn Or “chest” (so NIV, CEV); NLT “sacred chest”; TEV “wooden box.” This chest was made of acacia wood; it is later known as the ark of the covenant.
2 sn The same words. The care with which the replacement copy must be made underscores the importance of verbal precision in relaying the
3 sn Acacia wood (Heb “shittim wood”). This is wood from the acacia, the most common timber tree of the Sinai region. Most likely it is the species Acacia raddiana because this has the largest trunk. See F. N. Hepper, Illustrated Encyclopedia of Bible Plants, 63.
4 tn Heb “he”; the referent (the
5 tn Heb “according to the former writing.” See note on the phrase “the same words” in v. 2.
6 tn Heb “ten words.” The “Ten Commandments” are known in Hebrew as the “Ten Words,” which in Greek became the “Decalogue.”
7 tn Heb “the
8 tn Heb “the
9 sn Beeroth Bene-Yaaqan. This Hebrew name could be translated “the wells of Bene-Yaaqan” or “the wells of the sons of Yaaqan,” a site whose location cannot be determined (cf. Num 33:31-32; 1 Chr 1:42).
10 sn Moserah. Since Aaron in other texts (Num 20:28; 33:38) is said to have died on Mount Hor, this must be the Arabah region in which Hor was located.
11 sn Gudgodah. This is probably the same as Haggidgad, which is also associated with Jotbathah (Num 33:33).
12 sn Jotbathah. This place, whose Hebrew name can be translated “place of wadis,” is possibly modern Ain Tabah, just north of Eilat, or Tabah, 6.5 mi (11 km) south of Eilat on the west shore of the Gulf of Aqaba.
13 sn The
14 sn To formulate blessings. The most famous example of this is the priestly “blessing formula” of Num 6:24-26.
15 sn Levi has no allotment or inheritance. As the priestly tribe, Levi would have no land allotment except for forty-eight towns set apart for their use (Num 35:1-8; Josh 21:1-42). But theirs was a far greater inheritance, for the
16 tn That is, among the other Israelite tribes.
17 tn Heb “the
18 tn Heb “before” (so KJV, ASV); NAB, NRSV “at the head of.”
19 tn After the imperative these subordinated jussive forms (with prefixed vav) indicate purpose or result.
20 tn Heb “fathers” (also in vv. 15, 22).