11:16 Make sure you do not turn away to serve and worship other gods! 1 11:17 Then the anger of the Lord will erupt 2 against you and he will close up the sky 3 so that it does not rain. The land will not yield its produce, and you will soon be removed 4 from the good land that the Lord 5 is about to give you.
13:6 Suppose your own full brother, 13 your son, your daughter, your beloved wife, or your closest friend should seduce you secretly and encourage you to go and serve other gods 14 that neither you nor your ancestors 15 have previously known, 16 13:7 the gods of the surrounding people (whether near you or far from you, from one end of the earth 17 to the other). 13:8 You must not give in to him or even listen to him; do not feel sympathy for him or spare him or cover up for him. 13:9 Instead, you must kill him without fail! 18 Your own hand must be the first to strike him, 19 and then the hands of the whole community. 13:10 You must stone him to death 20 because he tried to entice you away from the Lord your God, who delivered you from the land of Egypt, that place of slavery. 13:11 Thus all Israel will hear and be afraid; no longer will they continue to do evil like this among you. 21
13:12 Suppose you should hear in one of your cities, which the Lord your God is giving you as a place to live, that 13:13 some evil people 22 have departed from among you to entice the inhabitants of their cities, 23 saying, “Let’s go and serve other gods” (whom you have not known before). 24 13:14 You must investigate thoroughly and inquire carefully. If it is indeed true that such a disgraceful thing is being done among you, 25 13:15 you must by all means 26 slaughter the inhabitants of that city with the sword; annihilate 27 with the sword everyone in it, as well as the livestock.
3:12 See to it, 37 brothers and sisters, 38 that none of you has 39 an evil, unbelieving heart that forsakes 40 the living God. 41
1 tn Heb “Watch yourselves lest your heart turns and you turn aside and serve other gods and bow down to them.”
2 tn Heb “will become hot”; KJV, NASB, NRSV “will be kindled”; NAB “will flare up”; NIV, NLT “will burn.”
3 tn Or “heavens.” The Hebrew term שָׁמַיִם (shamayim) may be translated “heaven(s)” or “sky” depending on the context.
4 tn Or “be destroyed”; NAB, NIV “will soon perish.”
5 tn Heb “the
6 tn Heb “or a dreamer of dreams” (so KJV, ASV, NASB). The difference between a prophet (נָבִיא, navi’) and one who foretells by dreams (חֹלֵם אוֹ, ’o kholem) was not so much one of office – for both received revelation by dreams (cf. Num 12:6) – as it was of function or emphasis. The prophet was more a proclaimer and interpreter of revelation whereas the one who foretold by dreams was a receiver of revelation. In later times the role of the one who foretold by dreams was abused and thus denigrated as compared to that of the prophet (cf. Jer 23:28).
7 tn The expression אוֹת אוֹ מוֹפֵת (’ot ’o mofet) became a formulaic way of speaking of ways of authenticating prophetic messages or other works of God (cf. Deut 28:46; Isa 20:3). The NT equivalent is the Greek term σημεῖον (shmeion), a sign performed (used frequently in the Gospel of John, cf. 2:11, 18; 20:30-31). They could, however, be counterfeited or (as here) permitted to false prophets by the
8 tn Heb “or dreamer of dreams.” See note on this expression in v. 1.
9 tn Heb “the
10 tn Heb “all your heart and soul” (so NRSV, CEV, NLT); or “heart and being” (NCV “your whole being”). See note on the word “being” in Deut 6:5.
11 tn Heb “or dreamer of dreams.” See note on this expression in v. 1.
12 tn Heb “your midst” (so NAB, NRSV). The severity of the judgment here (i.e., capital punishment) is because of the severity of the sin, namely, high treason against the Great King. Idolatry is a violation of the first two commandments (Deut 5:6-10) as well as the spirit and intent of the Shema (Deut 6:4-5).
13 tn Heb “your brother, the son of your mother.” In a polygamous society it was not rare to have half brothers and sisters by way of a common father and different mothers.
14 tn In the Hebrew text these words are in the form of a brief quotation: “entice you secretly saying, ‘Let us go and serve other gods.’”
15 tn Heb “fathers” (also in v. 17).
16 tn Heb “which you have not known, you or your fathers.” (cf. KJV, ASV; on “fathers” cf. v. 18).
17 tn Or “land” (so NIV, NCV); the same Hebrew word can be translated “land” or “earth.”
18 tn The Hebrew text uses the infinitive absolute for emphasis, which the translation indicates with the words “without fail” (cf. NIV “you must certainly put him to death”).
19 tn Heb “to put him to death,” but this is misleading in English for such an action would leave nothing for the others to do.
20 sn Execution by means of pelting the offender with stones afforded a mechanism whereby the whole community could share in it. In a very real sense it could be done not only in the name of the community and on its behalf but by its members (cf. Lev 24:14; Num 15:35; Deut 21:21; Josh 7:25).
21 sn Some see in this statement an argument for the deterrent effect of capital punishment (Deut 17:13; 19:20; 21:21).
22 tn Heb “men, sons of Belial.” The Hebrew term בְּלִיַּעַל (bÿliyya’al) has the idea of worthlessness, without morals or scruples (HALOT 133-34 s.v.). Cf. NAB, NRSV “scoundrels”; TEV, CEV “worthless people”; NLT “worthless rabble.”
23 tc The LXX and Tg read “your” for the MT’s “their.”
24 tn The translation understands the relative clause as a statement by Moses, not as part of the quotation from the evildoers. See also v. 2.
25 tc Theodotian adds “in Israel,” perhaps to broaden the matter beyond the local village.
26 tn The Hebrew text uses the infinitive absolute for emphasis, indicated in the translation by the words “by all means.” Cf. KJV, NASB “surely”; NIV “certainly.”
27 tn Or “put under divine judgment. The Hebrew word (חֵרֶם, kherem) refers to placing persons or things under God’s judgment, usually to the extent of their complete destruction.Though primarily applied against the heathen, this severe judgment could also fall upon unrepentant Israelites (cf. the story of Achan in Josh 7). See also the note on the phrase “divine judgment” in Deut 2:34.
28 tn Heb “gates.”
29 tn Heb “does the evil in the eyes of the
30 tc The MT reads “and to the sun,” thus including the sun, the moon, and other heavenly spheres among the gods. However, Theodotion and Lucian read “or to the sun,” suggesting perhaps that the sun and the other heavenly bodies are not in the category of actual deities.
31 tn Heb “which I have not commanded you.” The words “to worship” are supplied in the translation for clarification.
32 tn Heb “an abomination” (תּוֹעֵבָה); see note on the word “offensive” in v. 1.
33 tn Heb “gates.”
34 tn Heb “stone them with stones so that they die” (KJV similar); NCV “throw stones at that person until he dies.”
35 tn Heb “the hand of the witnesses.” This means the two or three witnesses are to throw the first stones (cf. NCV, TEV, CEV, NLT).
36 tn Heb “the hand of all the people.”
37 tn Or “take care.”
38 tn Grk “brothers.” See note on the phrase “brothers and sisters” in 2:11.
39 tn Grk “that there not be in any of you.”
40 tn Or “deserts,” “rebels against.”
41 tn Grk “in forsaking the living God.”