1 tn Heb “and overtake him, for the road is long.”
2 tn Heb “smite with respect to life,” that is, fatally.
3 tn Heb “no judgment of death.”
4 tn Heb “fathers.”
5 tn Heb “he said to give to your ancestors.” The pronoun has been used in the translation instead for stylistic reasons.
6 tn Heb “all this commandment.” This refers here to the entire covenant agreement of the Book of Deuteronomy as encapsulated in the Shema (Deut 6:4-5).
7 tn Heb “commanding”; NAB “which I enjoin on you today.”
8 sn You will add three more cities. Since these are alluded to nowhere else and thus were probably never added, this must be a provision for other cities of refuge should they be needed (cf. v. 8). See P. C. Craigie, Deuteronomy (NICOT), 267.
9 tn Heb “innocent blood must not be shed.” The Hebrew phrase דָּם נָקִי (dam naqiy) means the blood of a person to whom no culpability or responsibility adheres because what he did was without malice aforethought (HALOT 224 s.v דָּם 4.b).
10 tn Heb “and blood will be upon you” (cf. KJV, ASV); NRSV “thereby bringing bloodguilt upon you.”
11 tn Heb “his neighbor.”
12 tn Heb “rises against him and strikes him fatally.”
13 tn The גֹאֵל הַדָּם (go’el haddam, “avenger of blood”) would ordinarily be a member of the victim’s family who, after due process of law, was invited to initiate the process of execution (cf. Num 35:16-28). See R. Hubbard, NIDOTTE 1:789-94.