Deuteronomy 2:30

2:30 But King Sihon of Heshbon was unwilling to allow us to pass near him because the Lord our ¹  God had made him obstinate ²  and stubborn ³  so that he might deliver him over to you ⁴  this very day.

Deuteronomy 15:7

The Spirit of Liberality

15:7 If a fellow Israelite ⁵  from one of your villages ⁶  in the land that the Lord your God is giving you should be poor, you must not harden your heart or be insensitive ⁷  to his impoverished condition. ⁸ 

Deuteronomy 31:7

31:7 Then Moses called out to Joshua ⁹  in the presence of all Israel, “Be strong and courageous, for you will accompany these people to the land that the Lord promised to give their ancestors, ¹⁰  and you will enable them to inherit it.

Deuteronomy 31:23

31:23 and the Lord ¹¹  commissioned Joshua son of Nun, “Be strong and courageous, for you will take the Israelites to the land I have promised them, and I will be with you.” ¹² 

¹ tc The translation follows the LXX in reading the first person pronoun. The MT, followed by many English versions, has a second person masculine singular pronoun, “your.”

² tn Heb “hardened his spirit” (so KJV, NASB, NRSV); NIV “made his spirit stubborn.”

³ tn Heb “made his heart obstinate” (so KJV, NASB); NRSV “made his heart defiant.”

⁴ tn Heb “into your hand.”

⁵ tn Heb “one of your brothers” (so NASB); NAB “one of your kinsmen”; NRSV “a member of your community.” See the note at v. 2.

⁶ tn Heb “gates.”

⁷ tn Heb “withdraw your hand.” Cf. NIV “hardhearted or tightfisted” (NRSV and NLT similar).

⁸ tn Heb “from your needy brother.”

⁹ tn The Hebrew text includes “and said to him.” This has not been included in the translation for stylistic reasons.

¹⁰ tn Heb “fathers” (also in v. 20).

¹³ tn Heb “he.” Since the pronoun could be taken to refer to Moses, the referent has been specified as “the Lord” in the translation for clarity. See also the note on the word “you” later in this verse.

¹⁴ tc The LXX reads, “as the Lord promised them, and he will be with you.” This relieves the problem of Moses apparently promising to be with Joshua as the MT reads on the surface (“I will be with you”). However, the reading of the LXX is clearly an attempt to clarify an existing obscurity and therefore is unlikely to reflect the original.