Deuteronomy 24:12

24:12 If the person is poor you may not use what he gives you as security for a covering. ¹ 

Deuteronomy 20:12

20:12 If it does not accept terms of peace but makes war with you, then you are to lay siege to it.

Deuteronomy 22:20

22:20 But if the accusation is true and the young woman was not a virgin,

Deuteronomy 30:17

30:17 However, if you ²  turn aside and do not obey, but are lured away to worship and serve other gods,

Deuteronomy 19:8

19:8 If the Lord your God enlarges your borders as he promised your ancestors ³  and gives you all the land he pledged to them, ⁴ 

Deuteronomy 22:25

22:25 But if the man came across ⁵  the engaged woman in the field and overpowered her and raped ⁶  her, then only the rapist ⁷  must die.

Deuteronomy 22:2

22:2 If the owner ⁸  does not live ⁹  near you or you do not know who the owner is, ¹⁰  then you must corral the animal ¹¹  at your house and let it stay with you until the owner looks for it; then you must return it to him.

Deuteronomy 25:7

25:7 But if the man does not want to marry his brother’s widow, then she ¹²  must go to the elders at the town gate and say, “My husband’s brother refuses to preserve his brother’s name in Israel; he is unwilling to perform the duty of a brother-in-law to me!”

¹ tn Heb “may not lie down in his pledge.” What is in view is the use of clothing as guarantee for the repayment of loans, a matter already addressed elsewhere (Deut 23:19-20; 24:6; cf. Exod 22:25-26; Lev 25:35-37). Cf. NAB “you shall not sleep in the mantle he gives as a pledge”; NRSV “in the garment given you as the pledge.”

² tn Heb “your heart,” as a metonymy for the person.

³ tn Heb “fathers.”

⁴ tn Heb “he said to give to your ancestors.” The pronoun has been used in the translation instead for stylistic reasons.

⁴ tn Heb “found,” also in vv. 27, 28.

⁵ tn Heb “lay with” here refers to a forced sexual relationship, as the accompanying verb “seized” (חָזַק, khazaq) makes clear.

⁶ tn Heb “the man who lay with her, only him.”

⁵ tn Heb “your brother” (also later in this verse).

⁶ tn Heb “is not.” The idea of “residing” is implied.

⁷ tn Heb “and you do not know him.”

⁸ tn Heb “it”; the referent (the ox or sheep mentioned in v. 1) has been specified in the translation for clarity.

⁶ tn Heb “want to take his sister-in-law, then his sister in law.” In the second instance the pronoun (“she”) has been used in the translation to avoid redundancy.