27:14 “The Levites will call out to every Israelite 2 with a loud voice: 27:15 ‘Cursed is the one 3 who makes a carved or metal image – something abhorrent 4 to the Lord, the work of the craftsman 5 – and sets it up in a secret place.’ Then all the people will say, ‘Amen!’ 6 27:16 ‘Cursed 7 is the one who disrespects 8 his father and mother.’ Then all the people will say, ‘Amen!’ 27:17 ‘Cursed is the one who moves his neighbor’s boundary marker.’ Then all the people will say, ‘Amen!’ 27:18 ‘Cursed is the one who misleads a blind person on the road.’ Then all the people will say, ‘Amen!’ 27:19 ‘Cursed is the one who perverts justice for the resident foreigner, the orphan, and the widow.’ Then all the people will say, ‘Amen!’ 27:20 ‘Cursed is the one who has sexual relations with 9 his father’s former wife, 10 for he dishonors his father.’ 11 Then all the people will say, ‘Amen!’ 27:21 ‘Cursed is the one who commits bestiality.’ 12 Then all the people will say, ‘Amen!’ 27:22 ‘Cursed is the one who has sexual relations with his sister, the daughter of either his father or mother.’ Then all the people will say, ‘Amen!’ 27:23 ‘Cursed is the one who has sexual relations with his mother-in-law.’ Then all the people will say, ‘Amen!’ 27:24 ‘Cursed is the one who kills 13 his neighbor in private.’ Then all the people will say, ‘Amen!’ 27:25 ‘Cursed is the one who takes a bribe to kill an innocent person.’ Then all the people will say, ‘Amen!’ 27:26 ‘Cursed is the one who refuses to keep the words of this law.’ Then all the people will say, ‘Amen!’
1 tn The word “tribes” has been supplied here and in the following verse in the translation for clarity.
2 tn Heb “Israelite man.”
3 tn Heb “man,” but in a generic sense here.
4 tn The Hebrew term translated here “abhorrent” (תּוֹעֵבָה, to’evah) speaks of attitudes and/or behaviors so vile as to be reprehensible to a holy God. See note on the word “abhorrent” in Deut 7:25.
5 tn Heb “craftsman’s hands.”
6 tn Or “So be it!” The term is an affirmation expressing agreement with the words of the Levites.
7 tn The Levites speak again at this point; throughout this pericope the Levites pronounce the curse and the people respond with “Amen.”
8 tn The Hebrew term קָלָה (qalah) means to treat with disdain or lack of due respect (cf. NAB, NIV, NRSV “dishonors”; NLT “despises”). It is the opposite of כָּבֵד (kaved, “to be heavy,” that is, to treat with reverence and proper deference). To treat a parent lightly is to dishonor him or her and thus violate the fifth commandment (Deut 5:16; cf. Exod 21:17).
9 tn Heb “who lies with” (so NASB, NRSV); also in vv. 22, 23. This is a Hebrew idiom for having sexual relations (cf. NIV “who sleeps with”; NLT “who has sexual intercourse with”).
10 tn See note at Deut 22:30.
11 tn Heb “he uncovers his father’s skirt” (NASB similar). See note at Deut 22:30.
12 tn Heb “lies with any animal” (so NASB, NRSV). “To lie with” is a Hebrew euphemism for having sexual relations with someone (or in this case, some animal).
13 tn Or “strikes down” (so NRSV).