Deuteronomy 3:17

3:17 The Arabah and the Jordan River ¹  were also a border, from the sea of Chinnereth ²  to the sea of the Arabah (that is, the Salt Sea), ³  beneath the watershed ⁴  of Pisgah ⁵  to the east.

Deuteronomy 16:4

16:4 There must not be a scrap of yeast within your land ⁶  for seven days, nor can any of the meat you sacrifice on the evening of the first day remain until the next morning. ⁷ 

Deuteronomy 21:16

21:16 In the day he divides his inheritance ⁸  he must not appoint as firstborn the son of the favorite wife in place of the other ⁹  wife’s son who is actually the firstborn.

Deuteronomy 23:20

23:20 You may lend with interest to a foreigner, but not to your fellow Israelite; if you keep this command the Lord your God will bless you in all you undertake in the land you are about to enter to possess.

Deuteronomy 32:36

32:36 The Lord will judge his people,

and will change his plans concerning ¹⁰  his servants;

when he sees that their power has disappeared,

and that no one is left, whether confined or set free.

Deuteronomy 33:29

33:29 You have joy, Israel! Who is like you?

You are a people delivered by the Lord,

your protective shield

and your exalted sword.

May your enemies cringe before you;

may you trample on their backs.

¹ tn The word “River” is not in the Hebrew text, but has been supplied in the translation for clarity (also in vv. 20, 25).

² tn Heb “from Chinnereth.” The words “the sea of” have been supplied in the translation as a clarification.

³ sn The Salt Sea is another name for the Dead Sea (cf. Gen 14:3; Josh 3:16).

⁴ tn The meaning of the Hebrew term אַשְׁדֹּת (’ashdot) is unclear. It is usually translated either “slopes” (ASV, NAB, NIV) or “watershed” (NEB).

⁵ sn Pisgah. This appears to refer to a small range of mountains, the most prominent peak of which is Mount Nebo (Num 21:20; 23:14; Deut 3:27; cf. 34:1).

⁶ tn Heb “leaven must not be seen among you in all your border.”

⁷ tn Heb “remain all night until the morning” (so KJV, ASV). This has been simplified in the translation for stylistic reasons.

¹¹ tn Heb “when he causes his sons to inherit what is his.”

¹² tn Heb “the hated.”

¹⁶ tn The translation understands the verb in the sense of “be grieved, relent” (cf. HALOT 689 s.v. נחם hitp 2); cf. KJV, ASV “repent himself”; NLT “will change his mind.” Another option is to translate “will show compassion to” (see BDB 637 s.v. נחם); cf. NASB, NIV, NRSV.