6:16 You must not put the Lord your God to the test as you did at Massah. 1 6:17 Keep his 2 commandments very carefully, 3 as well as the stipulations and statutes he commanded you to observe. 6:18 Do whatever is proper 4 and good before the Lord so that it may go well with you and that you may enter and occupy the good land that he 5 promised your ancestors, 6:19 and that you may drive out all your enemies just as the Lord said.
6:20 When your children 6 ask you later on, “What are the stipulations, statutes, and ordinances that the Lord our God commanded you?” 6:21 you must say to them, 7 “We were Pharaoh’s slaves in Egypt, but the Lord brought us out of Egypt in a powerful way. 8 6:22 And he 9 brought signs and great, devastating wonders on Egypt, on Pharaoh, and on his whole family 10 before our very eyes. 6:23 He delivered us from there so that he could give us the land he had promised our ancestors. 6:24 The Lord commanded us to obey all these statutes and to revere him 11 so that it may always go well for us and he may preserve us, as he has to this day. 6:25 We will be innocent if we carefully keep all these commandments 12 before the Lord our God, just as he demands.” 13
1 sn The place name Massah (מַסָּה, massah) derives from a root (נָסָה, nasah) meaning “to test; to try.” The reference here is to the experience in the Sinai desert when Moses struck the rock to obtain water (Exod 17:1-2). The complaining Israelites had, thus, “tested” the
2 tn Heb “the commandments of the
3 tn The Hebrew text uses the infinitive absolute before the finite verb to emphasize the statement. The imperfect verbal form is used here with an obligatory nuance that can be captured in English through the imperative. Cf. NASB, NRSV “diligently keep (obey NLT).”
4 tn Heb “upright.”
5 tn Heb “the
6 tn Heb “your son.”
7 tn Heb “to your son.”
8 tn Heb “by a strong hand.” The image is that of a warrior who, with weapon in hand, overcomes his enemies. The
9 tn Heb “the
10 tn Heb “house,” referring to the entire household.
11 tn Heb “the
12 tn The term “commandment” (מִצְוָה, mitsvah), here in the singular, refers to the entire body of covenant stipulations.
13 tn Heb “as he has commanded us” (so NIV, NRSV).