Deuteronomy 7:26

7:26 You must not bring any abhorrent thing into your house and thereby become an object of divine wrath ¹  along with it. ²  You must absolutely detest ³  and abhor it, ⁴  for it is an object of divine wrath.

Joshua 6:18

6:18 But be careful when you are setting apart the riches for the Lord. If you take any of it, you will make the Israelite camp subject to annihilation and cause a disaster. ⁵ 

Joshua 7:1

Achan Sins and is Punished

7:1 But the Israelites disobeyed the command about the city’s riches. ⁶  Achan son of Carmi, son of Zabdi, ⁷  son of Zerah, from the tribe of Judah, stole some of the riches. ⁸  The Lord was furious with the Israelites. ⁹ 

¹ tn Heb “come under the ban” (so NASB); NRSV “be set apart for destruction.” The same phrase occurs again at the end of this verse.

² tn Or “like it is.”

³ tn This Hebrew verb (שָׁקַץ, shaqats) is essentially synonymous with the next verb (תָעַב, ta’av; cf. תּוֹעֵבָה, to’evah; see note on the word “abhorrent” in v. 25), though its field of meaning is more limited to cultic abomination (cf. Lev 11:11, 13; Ps 22:25).

⁴ tn Heb “detesting you must detest and abhorring you must abhor.” Both verbs are preceded by a cognate infinitive absolute indicating emphasis.

⁵ tn Heb “Only you keep [away] from what is set apart [to the Lord] so that you might not, as you are setting [it] apart, take some of what is set apart [to the Lord] and make the camp of Israel set apart [to destruction by the Lord] and bring trouble on it.”

⁶ tn Heb “But the sons of Israel were unfaithful with unfaithfulness concerning what was set apart [to the Lord].”

⁷ tn 1 Chr 2:6 lists a “Zimri” (but no Zabdi) as one of the five sons of Zerah (cf. also 1 Chr 7:17, 18).

⁸ tn Heb “took from what was set apart [to the Lord].”

⁹ tn Heb “the anger of the Lord burned against the sons of Israel.”