9:13 Esther replied, “If the king is so inclined, let the Jews who are in Susa be permitted to act tomorrow also according to today’s law, and let them hang the ten sons of Haman on the gallows.”
9:14 So the king issued orders for this to be done. A law was passed in Susa, and the ten sons of Haman were hanged. 9:15 The Jews who were in Susa then assembled on the fourteenth day of the month of Adar, and they killed three hundred men in Susa. But they did not confiscate their property.
1:1 9 These are the words of Nehemiah 10 son of Hacaliah:
It so happened that in the month of Kislev, in the twentieth year, 11 I was in Susa 12 the citadel.
1 tn Heb “the house of the women” (so KJV, ASV). So also in vv. 9, 11, 13, and 14.
2 tn Heb “their ointments”; cf. NIV, CEV, NLT “beauty treatments.”
3 tn Heb “runners.” So also in 8:10, 14. Cf. NAB, NASB, NIV, NRSV “couriers.”
4 tn Or “went forth in haste” (so ASV).
5 tn Heb “with the word of the king.”
6 sn The city of Susa was in an uproar. This final statement of v. 15 is a sad commentary on the pathetic disregard of despots for the human misery and suffering that they sometimes inflict on those who are helpless to resist their power. Here, while common people braced for the reckless loss of life and property that was about to begin, the perpetrators went about their mundane activities as though nothing of importance was happening.
7 tn Heb “I and my female attendants.” The translation reverses the order for stylistic reasons.
8 tn Heb “which is not according to the law” (so KJV, NASB); NAB “contrary to the law.”
9 sn In ancient Judaism Ezra and Nehemiah were regarded as a single book with dual authorship. According to the Talmud, “Ezra wrote his book” (b. Bava Batra 15a). The Gemara then asks and answers, “And who finished it? Nehemiah the son of Hacaliah.” Accordingly, the two are joined in the Leningrad Codex (ca.
10 sn The name Nehemiah in Hebrew (נְחֶמְיָה, nÿkhemyah) means “the
11 tn That is, the twentieth year of King Artaxerxes’ reign (cf. 2:1).
12 tn Heb “Shushan.”
13 tn Heb “the.”
14 sn Susa (Heb. שׁוּשַׁן, shushan), located some 230 miles (380 km) east of Babylon, was a winter residence for Persian kings during the Achaemenid period. The language of v. 2 seems to suggest that Daniel may not have been physically present at Susa, but only saw himself there in the vision. However, the Hebrew is difficult, and some have concluded that the first four words of v. 2 in the MT are a later addition (cf. Theodotion).
15 tn The Hebrew word בִּירָה (birah, “castle, palace”) usually refers to a fortified structure within a city, but here it is in apposition to the city name Susa and therefore has a broader reference to the entire city (against this view, however, see BDB 108 s.v. 2). Cf. NAB “the fortress of Susa”; TEV “the walled city of Susa.”
16 tn The term אוּבַל (’uval = “stream, river”) is a relatively rare word in biblical Hebrew, found only here and in vv. 3 and 6. The Ulai was apparently a sizable artificial canal in Susa (cf. NASB, NIV, NCV), and not a river in the ordinary sense of that word.