Esther 9:5

9:5 The Jews struck all their enemies with the sword, bringing death and destruction, and they did as they pleased with their enemies.

Esther 1:20

1:20 And let the king’s decision which he will enact be disseminated ¹  throughout all his kingdom, vast though it is. ²  Then all the women will give honor to their husbands, from the most prominent to the lowly.”

Esther 3:14

3:14 A copy of this edict was to be presented as law throughout every province; it was to be made known to all the inhabitants, ³  so that they would be prepared for this day.

Esther 5:13

5:13 Yet all of this fails to satisfy me so long as I have to see Mordecai the Jew sitting at the king’s gate.”

Esther 8:12-13

8:12 This was to take place on a certain day throughout all the provinces of King Ahasuerus – namely, on the thirteenth day of the twelfth month (that is, the month of Adar). 8:13 A copy of the edict was to be presented as law throughout each and every province and made known to all peoples, so that the Jews might be prepared on that ⁴  day to avenge themselves from their enemies.

Esther 9:4

9:4 Mordecai was of high rank ⁵  in the king’s palace, and word about him was spreading throughout all the provinces. His influence ⁶  continued to become greater and greater.

Esther 9:20-21

9:20 Mordecai wrote these matters down and sent letters to all the Jews who were throughout all the provinces of King Ahasuerus, both near and far, 9:21 to have them observe the fourteenth and the fifteenth day of the month of Adar each year

Esther 1:16

1:16 Memucan then replied to the king and the officials, “The wrong of Queen Vashti is not against the king alone, but against all the officials and all the people who are throughout all the provinces of King Ahasuerus.

Esther 2:3

2:3 And let the king appoint officers throughout all the provinces of his kingdom to gather all the attractive young women to Susa the citadel, to the harem ⁷  under the authority of Hegai, the king’s eunuch who oversees the women, and let him provide whatever cosmetics they desire. ⁸ 

Esther 3:6

3:6 But the thought of striking out against ⁹  Mordecai alone was repugnant to him, for he had been informed ¹⁰  of the identity of Mordecai’s people. ¹¹  So Haman sought to destroy all the Jews (that is, the people of Mordecai) ¹²  who were in all the kingdom of Ahasuerus.

Esther 3:8

3:8 Then Haman said to King Ahasuerus, “There is a particular people ¹³  that is dispersed and spread among the inhabitants ¹⁴  throughout all the provinces of your kingdom whose laws differ from those of all other peoples. Furthermore, they do not observe the king’s laws. It is not appropriate for the king to provide a haven for them. ¹⁵ 

Esther 8:11

8:11 The king thereby allowed the Jews who were in every city to assemble and to stand up for themselves – to destroy, to kill, and to annihilate any army of whatever people or province that should become their adversaries, including their women and children, ¹⁶  and to confiscate their property.

Esther 9:2

9:2 The Jews assembled themselves in their cities throughout all the provinces of King Ahasuerus to strike out against those who were seeking their harm. No one was able to stand before them, for dread of them fell on all the peoples.

Esther 9:27-28

9:27 Therefore, because of the account found in this letter and what they had faced in this regard and what had happened to them, the Jews established as binding on themselves, their descendants, and all who joined their company that they should observe these two days without fail, just as written and at the appropriate time on an annual basis. 9:28 These days were to be remembered and to be celebrated in every generation and in every family, every province, and every city. The Jews were not to fail to observe these days of Purim; the remembrance of them was not to cease among their descendants.

Esther 8:5

8:5 She said, “If the king is so inclined and if I have met with his approval and if the matter is agreeable to the king and if I am attractive to him, let an edict be written rescinding those recorded intentions of Haman the son of Hammedatha, the Agagite, ¹⁷  which he wrote in order to destroy the Jews who are throughout all the king’s provinces.

¹ tn Heb “heard”; KJV, NAB, NLT “published”; NIV, NRSV “proclaimed.”

² tc The phrase “vast though it is” is not included in the LXX, although it is retained by almost all English versions.

¹ tn Heb “peoples” (so NASB, NRSV).

¹ tn Heb “this” (so NASB); most English versions read “that” here for stylistic reasons.

¹ tn Heb “great”; NRSV “powerful”; NIV “prominent”; NCV “very important.”

² tn Heb “the man Mordecai” (so NASB, NRSV).

¹ tn Heb “the house of the women” (so KJV, ASV). So also in vv. 9, 11, 13, and 14.

² tn Heb “their ointments”; cf. NIV, CEV, NLT “beauty treatments.”

¹ tn Heb “to send a hand against”; KJV, NRSV “to lay hands on.”

² tn Heb “they had related to him.” For stylistic reasons this has been translated as a passive construction.

³ tc The entire first half of the verse is not included in the LXX.

⁴ tc This parenthetical phrase is not included in the LXX. Some scholars emend the MT reading עַם (’am, “people”) to עִם (’im, “with”), arguing that the phrase is awkwardly placed and syntactically inappropriate. While there is some truth to their complaint, the MT makes sufficient sense to be acceptable here, and is followed by most English versions.

¹ tn Heb “one people.” Note the subtle absence at this point of a specific mention of the Jewish people by name.

² tn Heb “peoples” (so NASB, NIV); NAB “nations”

³ tn Heb “to cause them to rest”; NASB “to let them remain”; NAB, NIV, NRSV “to tolerate them.”

¹ tn Heb “children and women.” As in 3:13, the translation follows contemporary English idiom, which reverses the order.

¹ tc The LXX does not include the expression “the Agagite.”