78:15 He broke open rocks in the wilderness,
and gave them enough water to fill the depths of the sea. 6
78:20 Yes, 7 he struck a rock and water flowed out,
streams gushed forth.
But can he also give us food?
Will he provide meat for his people?”
105:41 He opened up a rock and water flowed out;
a river ran through dry regions.
43:20 The wild animals of the desert honor me,
the jackals and ostriches,
because I put water in the desert
and streams in the wilderness,
to quench the thirst of my chosen people,
48:21 They do not thirst as he leads them through dry regions;
he makes water flow out of a rock for them;
he splits open a rock and water flows out.’ 8
4:10 Jesus answered 9 her, “If you had known 10 the gift of God and who it is who said to you, ‘Give me some water 11 to drink,’ you would have asked him, and he would have given you living water.” 12
7:37 On the last day of the feast, the greatest day, 16 Jesus stood up and shouted out, 17 “If anyone is thirsty, let him come to me, and
1 tn The construction uses הִנְנִי עֹמֵד (hinni ’omed) to express the futur instans or imminent future of the verb: “I am going to be standing.”
2 tn Or “by” (NIV, NLT).
3 tn The form is a Hiphil perfect with the vav (ו) consecutive; it follows the future nuance of the participle and so is equivalent to an imperfect tense nuance of instruction.
4 tn These two verbs are also perfect tenses with vav (ו) consecutive: “and [water] will go out…and [the people] will drink.” But the second verb is clearly the intent or the result of the water gushing from the rock, and so it may be subordinated.
5 tn Heb “in the eyes of.”
6 tn Heb “and caused them to drink, like the depths, abundantly.”
7 tn Heb “look.”
8 sn The translation above (present tense) assumes that this verse describes God’s provision for returning Babylonian exiles (see v. 20; 35:6; 49:10) in terms reminiscent of the Exodus from Egypt (see Exod 17:6).
9 tn Grk “answered and said to her.”
10 tn Or “if you knew.”
11 tn The phrase “some water” is supplied as the understood direct object of the infinitive πεῖν (pein).
12 tn This is a second class conditional sentence in Greek.
13 tn Grk “will never be thirsty forever.” The possibility of a later thirst is emphatically denied.
14 tn Or “well.” “Fountain” is used as the translation for πηγή (phgh) here since the idea is that of an artesian well that flows freely, but the term “artesian well” is not common in contemporary English.
15 tn The verb ἁλλομένου (Jallomenou) is used of quick movement (like jumping) on the part of living beings. This is the only instance of its being applied to the action of water. However, in the LXX it is used to describe the “Spirit of God” as it falls on Samson and Saul. See Judg 14:6, 19; 15:14; 1 Kgdms 10:2, 10 LXX (= 1 Sam 10:6, 10 ET); and Isa 35:6 (note context).
16 sn There is a problem with the identification of this reference to the last day of the feast, the greatest day: It appears from Deut 16:13 that the feast went for seven days. Lev 23:36, however, makes it plain that there was an eighth day, though it was mentioned separately from the seven. It is not completely clear whether the seventh or eighth day was the climax of the feast, called here by the author the “last great day of the feast.” Since according to the Mishnah (m. Sukkah 4.1) the ceremonies with water and lights did not continue after the seventh day, it seems more probable that this is the day the author mentions.
17 tn Grk “Jesus stood up and cried out, saying.”