Exodus 23:2-6

23:2 “You must not follow a crowd in doing evil things; in a lawsuit you must not offer testimony that agrees with a crowd so as to pervert justice, 23:3 and you must not show partiality to a poor man in his lawsuit.

23:4 “If you encounter your enemy’s ox or donkey wandering off, you must by all means return it to him. 23:5 If you see the donkey of someone who hates you fallen under its load, you must not ignore him, but be sure to help him with it.

23:6 “You must not turn away justice for your poor people in their lawsuits.

Deuteronomy 16:19

16:19 You must not pervert justice or show favor. Do not take a bribe, for bribes blind the eyes of the wise and distort 10  the words of the righteous. 11 

Deuteronomy 16:2

16:2 You must sacrifice the Passover animal 12  (from the flock or the herd) to the Lord your God in the place where he 13  chooses to locate his name.

Deuteronomy 19:7

19:7 Therefore, I am commanding you to set apart for yourselves three cities.

tn The word רָבִּים (rabbim), here rendered “crowd,” is also used infrequently to refer to the “mighty,” people of importance in society (Job 35:9; cf. Lev 19:15).

tn For any individual to join a group that is bent on acting wickedly would be a violation of the Law and would incur personal responsibility.

tn Heb “you will not answer in a lawsuit to turn after the crowd to turn.” The form translated “agrees with” (Heb “to turn after”) is a Qal infinitive construct from נָטָה (natah); the same root is used at the end of the verse but as a Hiphil infinitive construct, “to pervert [justice].”

tn The point here is one of false sympathy and honor, the bad sense of the word הָדַר (hadar; see S. R. Driver, Exodus, 237).

tn Heb “meet” (so KJV, ASV, NASB).

tn The construction uses the imperfect tense (taken here as an obligatory imperfect) and the infinitive absolute for emphasis.

tn The line reads “you will cease to forsake him” – refrain from leaving your enemy without help.

tn The law is emphatic here as well, using the infinitive absolute and the imperfect of instruction (or possibly obligation). There is also a wordplay here: two words עָזַב (’azav) are used, one meaning “forsake” and the other possibly meaning “arrange” based on Arabic and Ugaritic evidence (see U. Cassuto, Exodus, 297-98).

sn See H. B. Huffmon, “Exodus 23:4-5: A Comparative Study,” A Light Unto My Path, 271-78.

10 tn Heb “twist, overturn”; NRSV “subverts the cause.”

11 tn Or “innocent”; NRSV “those who are in the right”; NLT “the godly.”

12 tn Heb “sacrifice the Passover” (so NASB). The word “animal” has been supplied in the translation for clarity.

13 tn Heb “the Lord.” See note on “he” in the previous verse.