8:30 Then Joshua built an altar for the Lord God of Israel on Mount Ebal, 8:31 just as Moses the Lord’s servant had commanded the Israelites. As described in the law scroll of Moses, it was made with uncut stones untouched by an iron tool. 5 They offered burnt sacrifices on it and sacrificed tokens of peace. 6
8:1 The Lord told Joshua, “Don’t be afraid and don’t panic! 7 Take the whole army with you and march against Ai! 8 See, I am handing over to you 9 the king of Ai, along with his people, city, and land.
18:1 The entire Israelite community assembled at Shiloh and there they set up the tent of meeting. 10 Though they had subdued the land, 11
18:1 The entire Israelite community assembled at Shiloh and there they set up the tent of meeting. 12 Though they had subdued the land, 13
1 tn The two preterites quite likely form a verbal hendiadys (the verb “to get up early” is frequently in such constructions). Literally it says, “and he got up early [in the morning] and he built”; this means “early [in the morning] he built.” The first verb becomes the adverb.
2 tn “under.”
3 tn The verb “arranged” is not in the Hebrew text but has been supplied to clarify exactly what Moses did with the twelve stones.
4 tn The thing numbered is found in the singular when the number is plural – “twelve standing-stone.” See GKC 433 §134.f. The “standing-stone” could be a small piece about a foot high, or a huge column higher than men. They served to commemorate treaties (Gen 32), or visions (Gen 28) or boundaries, or graves. Here it will function with the altar as a place of worship.
5 tn Heb “as it is written in the scroll of the law of Moses, an altar of whole stones on which no one had wielded iron.” The expression “whole stones” refers to stones in their natural condition, i.e., not carved or shaped artificially with tools (“wielded iron”).
6 tn Or “peace offerings.”
7 tn Or perhaps “and don’t get discouraged!”
8 tn Heb “Take with you all the people of war and arise, go up against Ai!”
9 tn Heb “I have given into our hand.” The verbal form, a perfect, is probably best understood as a perfect of certitude, indicating the certainty of the action.
10 tn Heb “the tent of assembly.”
11 tn Heb “and the land was subdued before them.”
12 tn Heb “the tent of assembly.”
13 tn Heb “and the land was subdued before them.”