Exodus 12:10

12:10 You must leave nothing until morning, but you must burn with fire whatever remains of it until morning.

Exodus 29:14

29:14 But the meat of the bull, its skin, and its dung you are to burn up¹ outside the camp.² It is the purification offering.³

Exodus 29:34

29:34 If any of the meat from the consecration offerings⁴ or any of the bread is left over⁵ until morning, then you are to burn up⁶ what is left over. It must not be eaten,⁷ because it is holy.

Exodus 32:20

32:20 He took the calf they had made and burned it in the fire, ground it⁸ to powder, poured it out on the water, and made the Israelites drink it.⁹

¹tn Heb “burn with fire.”

²sn This is to be done because there is no priesthood yet. Once they are installed, then the sin/purification offering is to be eaten by the officiating priests as a sign that the offering was received. But priests could not consume their own sin offering.

³sn There were two kinds of “purification offering,” those made with confession for sin and those made without. The title needs to cover both of them, and if it is called in the traditional way “the sin offering,” that will convey that when people offered it for skin diseases, menstruation, or having babies, they had sinned. That was not the case. Moreover, it is usual to translate the names of the sacrifices by what they do more than what they cover – so peace offering, reparation offering, and purification offering.

¹tn Or “ordination offerings” (Heb “fillings”).

²tn The verb in the conditional clause is a Niphal imperfect of יָתַר (yatar); this verb is repeated in the next clause (as a Niphal participle) as the direct object of the verb “you will burn” (a Qal perfect with a vav [ו] consecutive to form the instruction).

³tn Heb “burn with fire.”

⁴tn The verb is a Niphal imperfect negated. It expresses the prohibition against eating this, but in the passive voice: “it will not be eaten,” or stronger, “it must not be eaten.”

¹tn Here “it” has been supplied.

²tn Here “it” has been supplied.