15:12 You stretched out your right hand,
the earth swallowed them. 1
15:13 By your loyal love you will lead 2 the people whom 3 you have redeemed;
you will guide 4 them by your strength to your holy dwelling place.
15:14 The nations will hear 5 and tremble;
anguish 6 will seize 7 the inhabitants of Philistia.
15:15 Then the chiefs of Edom will be terrified, 8
trembling will seize 9 the leaders of Moab,
and the inhabitants of Canaan will shake.
15:16 Fear and dread 10 will fall 11 on them;
by the greatness 12 of your arm they will be as still as stone 13
until 14 your people pass by, O Lord,
until the people whom you have bought 15 pass by.
1 tn The verb is the prefixed conjugation, the preterite without the vav consecutive. The subject, the “earth,” must be inclusive of the sea, or it may indicate the grave or Sheol; the sea drowned them. Some scholars wish to see this as a reference to Dathan and Abiram, and therefore evidence of a later addition or compilation. It fits this passage well, however.
2 tn The verbs in the next two verses are perfect tenses, but can be interpreted as a prophetic perfect, looking to the future.
3 tn The particle זוּ (zu) is a relative pronoun, subordinating the next verb to the preceding.
4 tn This verb seems to mean “to guide to a watering-place” (See Ps 23:2).
5 tn This verb is a prophetic perfect, assuming that the text means what it said and this song was sung at the Sea. So all these countries were yet to hear of the victory.
6 tn The word properly refers to “pangs” of childbirth. When the nations hear, they will be terrified.
7 tn The verb is again a prophetic perfect.
8 tn This is a prophetic perfect.
9 tn This verb is imperfect tense.
10 tn The two words can form a nominal hendiadys, “a dreadful fear,” though most English versions retain the two separate terms.
11 tn The form is an imperfect.
12 tn The adjective is in construct form and governs the noun “arm” (“arm” being the anthropomorphic expression for what God did). See GKC 428 §132.c.
13 sn For a study of the words for fear, see N. Waldman, “A Comparative Note on Exodus 15:14-16,” JQR 66 (1976): 189-92.
14 tn Clauses beginning with עַד (’ad) express a limit that is not absolute, but only relative, beyond which the action continues (GKC 446-47 §138.g).
15 tn The verb קָנָה (qanah) here is the verb “acquire, purchase,” and probably not the homonym “to create, make” (see Gen 4:1; Deut 32:6; and Prov 8:22).