15:14 The nations will hear 1 and tremble;
anguish 2 will seize 3 the inhabitants of Philistia.
15:15 Then the chiefs of Edom will be terrified, 4
trembling will seize 5 the leaders of Moab,
and the inhabitants of Canaan will shake.
15:16 Fear and dread 6 will fall 7 on them;
by the greatness 8 of your arm they will be as still as stone 9
until 10 your people pass by, O Lord,
until the people whom you have bought 11 pass by.
2:1 Joshua son of Nun sent two spies out from Shittim secretly and instructed them: 23 “Find out what you can about the land, especially Jericho.” 24 They stopped at the house of a prostitute named Rahab and spent the night there. 25
7:6 Joshua tore his clothes; 28 he and the leaders 29 of Israel lay face down on the ground before the ark of the Lord until evening 30 and threw dirt on their heads. 31
7:2 Joshua sent men from Jericho 32 to Ai (which is located near Beth Aven, east of Bethel 33 ) and instructed them, “Go up and spy on the land.” So the men went up and spied on Ai.
1 tn This verb is a prophetic perfect, assuming that the text means what it said and this song was sung at the Sea. So all these countries were yet to hear of the victory.
2 tn The word properly refers to “pangs” of childbirth. When the nations hear, they will be terrified.
3 tn The verb is again a prophetic perfect.
4 tn This is a prophetic perfect.
5 tn This verb is imperfect tense.
6 tn The two words can form a nominal hendiadys, “a dreadful fear,” though most English versions retain the two separate terms.
7 tn The form is an imperfect.
8 tn The adjective is in construct form and governs the noun “arm” (“arm” being the anthropomorphic expression for what God did). See GKC 428 §132.c.
9 sn For a study of the words for fear, see N. Waldman, “A Comparative Note on Exodus 15:14-16,” JQR 66 (1976): 189-92.
10 tn Clauses beginning with עַד (’ad) express a limit that is not absolute, but only relative, beyond which the action continues (GKC 446-47 §138.g).
11 tn The verb קָנָה (qanah) here is the verb “acquire, purchase,” and probably not the homonym “to create, make” (see Gen 4:1; Deut 32:6; and Prov 8:22).
12 tn Heb “and they journeyed.”
13 tn Heb “and the fear of God was upon the cities which were round about them.” The expression “fear of God” apparently refers (1) to a fear of God (objective genitive; God is the object of their fear). (2) But it could mean “fear from God,” that is, fear which God placed in them (cf. NRSV “a terror from God”). Another option (3) is that the divine name is used as a superlative here, referring to “tremendous fear” (cf. NEB “were panic-stricken”; NASB “a great terror”).
14 tn Heb “under heaven” (so NIV, NRSV).
15 tn Heb “from before you.”
16 tn Heb “the
17 tn Heb “has given the land to you.” Rahab’s statement uses the Hebrew perfect, suggesting certitude.
18 tn Heb “terror of you has fallen upon us.”
19 tn Or “melting away because of.”
20 tn Both of these statements are actually subordinated to “I know” in the Hebrew text, which reads, “I know that the
21 tn Heb “and what you did to the two Amorite kings who were beyond the Jordan, Sihon and Og, how you annihilated them.”
22 tn Heb “And we heard and our heart[s] melted and there remained no longer breath in a man because of you.”
23 tn Heb “Joshua, son of Nun, sent from Shittim two men, spies, secretly, saying.”
24 tn Heb “go, see the land, and Jericho.”
25 tn Heb “they went and entered the house of a woman, a prostitute, and her name was Rahab, and they slept there.”
26 tn Heb “And he was the great man among the Anakites.”
27 tn Heb “By lot was their inheritance, as the
28 sn Tearing one’s clothes was an outward expression of extreme sorrow (see Gen 37:34; 44:13).
29 tn Or “elders.”
30 tn Heb “and fell on his face to the ground before the ark of the
31 sn Throwing dirt on one’s head was an outward expression of extreme sorrow (see Lam 2:10; Ezek 27:30).
32 map For location see Map5-B2; Map6-E1; Map7-E1; Map8-E3; Map10-A2; Map11-A1.
33 map For the location of Bethel see Map4-G4; Map5-C1; Map6-E3; Map7-D1; Map8-G3.
34 tn Heb “Therefore Hebron belongs to Caleb son of Jephunneh for an inheritance to this day.”