Exodus 32:16

32:16 Now the tablets were the work of God, and the writing was the writing of God, engraved on the tablets.

Exodus 34:1

The New Tablets of the Covenant

34:1 The Lord said to Moses, “Cut out two tablets of stone like the first, and I will write on the tablets the words that were on the first tablets, which you smashed.

Exodus 32:19

32:19 When he approached the camp and saw the calf and the dancing, Moses became extremely angry. He threw the tablets from his hands and broke them to pieces at the bottom of the mountain.

Exodus 34:28

34:28 So he was there with the Lord forty days and forty nights; he did not eat bread, and he did not drink water. He wrote on the tablets the words of the covenant, the ten commandments.


sn The restoration of the faltering community continues in this chapter. First, Moses is instructed to make new tablets and take them to the mountain (1-4). Then, through the promised theophany God proclaims his moral character (5-8). Moses responds with the reiteration of the intercession (8), and God responds with the renewal of the covenant (10-28). To put these into expository form, as principles, the chapter would run as follows: I. God provides for spiritual renewal (1-4), II. God reminds people of his moral standard (5-9), III. God renews his covenant promises and stipulations (10-28).

tn The imperative is followed by the preposition with a suffix expressing the ethical dative; it strengthens the instruction for Moses. Interestingly, the verb “cut out, chisel, hew,” is the same verb from which the word for a “graven image” is derived – פָּסַל (pasal).

tn The perfect tense with vav consecutive makes the value of this verb equal to an imperfect tense, probably a simple future here.

tn Heb “and the anger of Moses burned hot.”

sn See N. M. Waldham, “The Breaking of the Tablets,” Judaism 27 (1978): 442-47.

tn These too are adverbial in relation to the main clause, telling how long Moses was with Yahweh on the mountain.

tn Heb “the ten words,” though “commandments” is traditional.