4:1 2 Then the Lord spoke to Moses and Aaron:
2:1 5 The Lord spoke to Moses and to Aaron:
4:16 “The appointed responsibility of Eleazar son of Aaron the priest is for the oil for the light, and the spiced incense, and the daily grain offering, and the anointing oil; he also has 10 the appointed responsibility over all the tabernacle with 11 all that is in it, over the sanctuary and over all its furnishings.” 12
1 tc For this passage the Greek and Smr have a substantial addition concerning the purple cloth for the laver and its base, and a further covering of skin (see D. W. Gooding, “On the Use of the LXX for Dating Midrashic Elements in the Targums,” JTS 25 [1974]: 1-11).
2 sn The chapter has four main parts to it: Kohathites (1-20), Gershonites (21-28), Merarites (29-33) and the census of the Levites (34-49).
3 tn The Hebrew text simply has “and the tribe of Gad.”
4 tc The Leningrad codex, upon which BHS is based, has “Reuel” here. In reading “Deuel” the translation presented above follows many medieval Hebrew manuscripts, Smr, and the Latin Vulgate. Cf. Num 1:14.
5 sn For this chapter, see C. E. Douglas, “The Twelve Houses of Israel,” JTS 37 (1936): 49-56; C. C. Roach, “The Camp in the Wilderness: A Sermon on Numbers 2:2,” Int 13 (1959): 49-54; and G. St. Clair, “Israel in Camp: A Study,” JTS 8 (1907): 185-217.
6 tn Heb “and say to them.” These words have not been included in the translation for stylistic reasons.
7 tn Th sentence begins with the accusative “my offering.” It is suspended at the beginning as an independent accusative to itemize the subject matter. The second accusative is the formal object of the verb. It could also be taken in apposition to the first accusative.
8 tn The construction uses the imperfect tense expressing instruction, followed by the infinitive construct used to express the complement of direct object.
9 sn See L. R. Fisher, “New Ritual Calendar from Ugarit,” HTR 63 (1970): 485-501.
10 tn This is supplied to the line to clarify “appointed.”
11 tn Heb “and.”
12 sn One would assume that he would prepare and wrap these items, but that the Kohathites would carry them to the next place.