Ezekiel 16:25
16:25 At the head of every street you erected your pavilion and you disgraced
1 your beauty when you spread
2 your legs to every passerby and multiplied your promiscuity.
Ezekiel 16:31
16:31 When you built your chamber at the head of every street and put up your pavilion in every public square, you were not like a prostitute, because you scoffed at payment.
3
Ezekiel 18:25
18:25 “Yet you say, ‘The Lord’s conduct 4 is unjust!’ Hear, O house of Israel: Is my conduct unjust? Is it not your conduct that is unjust?
Ezekiel 18:29
18:29 Yet the house of Israel says, ‘The Lord’s conduct is unjust!’ Is my conduct unjust, O house of Israel? Is it not your conduct that is unjust?
Ezekiel 20:46
20:46 “Son of man, turn toward
5 the south,
6 and speak out against the south.
7 Prophesy against the open scrub
8 land of the Negev,
Ezekiel 21:20
21:20 Mark out the routes for the sword to take: “Rabbah of the Ammonites” and “Judah with Jerusalem in it.”
9
Ezekiel 40:10
40:10 There were three alcoves on each side of the east gate; the three had the same measurement, and the jambs on either side had the same measurement.
10
Ezekiel 40:22
40:22 Its windows, its porches, and its decorative palm trees had the same measurement as the gate which faced east. Seven steps led up to it, and its porch was in front of them.
Ezekiel 40:46
40:46 and the chamber which faces north is for the priests who keep charge of the altar. These are the descendants of Zadok, from the descendants of Levi, who may approach the
Lord to minister to him.”
Ezekiel 41:11
41:11 There were entrances from the side chambers toward the open area, one entrance toward the north, and another entrance toward the south; the width of the open area was 8¾ feet
11 all around.
Ezekiel 42:1
Chambers for the Temple
42:1 Then he led me out to the outer court, toward the north, and brought me to the chamber which was opposite the courtyard and opposite the building on the north.
Ezekiel 42:4
42:4 In front of the chambers was a walkway on the inner side, 17½ feet
12 wide at a distance of 1¾ feet,
13 and their entrances were on the north.
Ezekiel 42:7
42:7 As for the outer wall by the side of the chambers, toward the outer court facing the chambers, it was 87½ feet
14 long.
Ezekiel 42:11
42:11 with a passage in front of them. They looked like the chambers on the north. Of the same length and width, and all their exits according to their arrangements and entrances
Ezekiel 44:4
44:4 Then he brought me by way of the north gate to the front of the temple. As I watched, I noticed 15 the glory of the Lord filling the Lord’s temple, and I threw myself face down.
1 tn Heb “treated as if abominable,” i.e., repudiated.
2 tn The only other occurrence of the Hebrew root is found in Prov 13:3 in reference to the talkative person who habitually “opens wide” his lips.
3 tn The Hebrew term, which also occurs in vv. 34 and 41 of this chapter, always refers to the payment of a prostitute (Deut 23:19; Isa 23:17; Hos 9:1; Mic 1:7).
5 tn Heb “way.”
7 tn Heb “set your face toward.” This expression occurs as well in Ezek 6:2; 13:17.
8 tn Or “the way toward the south,” or “the way toward Teman.” Teman is in the south and may be a location or the direction.
9 tn Or “toward Darom.” Darom may mean the south or a region just north of southern city of Beer Sheba. See M. Greenberg, Ezekiel (AB), 2:417-18.
10 tn The Hebrew term can also mean “forest,” but a meaning of uncultivated wasteland fits the Negev region far better. See M. Greenberg, Ezekiel (AB), 2:418.
9 tc The MT reads “Judah in fortified Jerusalem,” a geographic impossibility. The translation follows the LXX, which assumes בְּתוֹכָהּ (bÿtokhah, “in it”) for בְּצוּרָה (bÿtsurah, “fortified”).
11 sn The three alcoves are parallel to the city gates found at Megiddo, Hazor, and Gezer.
13 tn Heb “five cubits” (i.e., 2.625 meters).
15 tn Heb “ten cubits” (i.e., 5.25 meters).
16 tc Heb “one cubit” (i.e., 52.5 cm). The LXX and the Syriac read “one hundred cubits” (= 175 feet).
17 tn Heb “fifty cubits” (i.e., 26.25 meters).
19 tn The word הִנֵּה (hinneh, traditionally “behold”) indicates becoming aware of something and has been translated here as a verb.