Ezekiel 17:14

17:14 so it would be a lowly kingdom which could not rise on its own but must keep its treaty with him in order to stand.

Ezra 7:12

7:12 “Artaxerxes, king of kings, to Ezra the priest, a scribe of the perfect law of the God of heaven:

Isaiah 10:8

10:8 Indeed, he says:

“Are not my officials all kings?

Jeremiah 52:32

52:32 He spoke kindly to him and gave him a more prestigious position than the other kings who were with him in Babylon.

Daniel 2:37

Daniel Interprets Nebuchadnezzar’s Dream

2:37 “You, O king, are the king of kings. The God of heaven has granted you sovereignty, power, strength, and honor.

Daniel 2:47

2:47 The king replied to Daniel, “Certainly your God is a God of gods and Lord of kings and revealer of mysteries, for you were able to reveal this mystery!”

Hosea 8:10

8:10 Even though they have hired lovers among the nations,

I will soon gather them together for judgment.

Then they will begin to waste away

under the oppression of a mighty king.


sn Ezra 7:12-26 is written in Aramaic rather than Hebrew.

tn Or “For” (KJV, ASV, NASB, NRSV).

tn Heb “made his throne above the throne of

tn Or “they have hired themselves out to lovers”; cf. NASB “they hire allies among the nations.”

tn The Piel stem of קָבַץ (qavats) is often used in a positive sense, meaning “to regather” a dispersed people (HALOT 1063 s.v. קבץ 3.a; BDB 868 s.v. קָבַץ 1.α). However, in Hosea 8:10 it is used in a negative sense, meaning “to assemble (people) for judgment” (e.g., Ezek 20:34; Hos 9:6; HALOT 1063 s.v. 3.e.i). Cf. JPS “I will hold them fast” (in judgment, see the parallel in 9:6).

tn The vav consecutive + preterite וַיָּחֵלּוּ (vayyakhellu, Hiphil preterite 3rd person common plural from חָלַל, khalal, “to begin”]) denotes temporal subordination to the preceding clause: “then…” (so NLT); cf. TEV, CEV “Soon.”

tn Heb “a king of princes” (cf. KJV, NASB); TEV “the emperor of Assyria.”