23:5 “Oholah engaged in prostitution while she was mine. 4 She lusted after her lovers, the Assyrians 5 – warriors 6 23:6 clothed in blue, governors and officials, all of them desirable young men, horsemen riding on horses. 23:7 She bestowed her sexual favors on them; all of them were the choicest young men of Assyria. She defiled herself with all whom she desired 7 – with all their idols. 23:8 She did not abandon the prostitution she had practiced in Egypt; for in her youth men had sex with her, fondled her virgin breasts, and ravished her. 8 23:9 Therefore I handed her over to her lovers, the Assyrians 9 for whom she lusted. 23:10 They exposed her nakedness, seized her sons and daughters, and killed her with the sword. She became notorious 10 among women, and they executed judgments against her.
1 tn In the Hebrew text the subject is left unstated and must be supplied from the context.
2 tn The names Oholah and Oholibah are both derived from the word meaning “tent.” The meaning of Oholah is “her tent,” while Oholibah means “my tent is in her.”
3 sn In this allegory the Lord is depicted as being the husband of two wives. The OT law prohibited a man from marrying sisters (Lev 18:18), but the practice is attested in the OT (cf. Jacob). The metaphor is utilized here for illustrative purposes and does not mean that the Lord condoned such a practice or bigamy in general.
4 tn Heb “while she was under me.” The expression indicates that Oholah is viewed as the Lord’s wife. See Num 5:19-20, 29.
5 tn Heb “Assyria.”
6 tn The term apparently refers to Assyrian military officers; it is better construed with the description that follows. See D. I. Block, Ezekiel (NICOT), 1:738.
7 tn Heb “lusted after.”
8 tn Heb “and poured out their harlotry on her.”
9 tn Heb “I gave her into the hand of her lovers, into the hand of the sons of Assyria.”
10 tn Heb “name.”